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There's nothing like suffering to remind us how not in control we actually are, how little power we ultimately have, and how much we ultimately need God.

Tullian Tchividjian

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Tullian Tchividjian
Age: 52
Born: 1972
Born: July 13
Pastor
Writer
Jacksonville
Florida
William Graham Tullian Tchividjian
Need
Ultimately
Needs
Control
Much
Suffering
Like
Actually
Power
Littles
Little
Nothing
Remind

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When God saved me, He gave me a thirst to learn and to read and to study. I thrived in college. I got a bachelor's degree in philosophy and then went to Reformed Theological Seminary in Orlando.
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What is indisputable is the fact that unbelief is the force that gives birth to all of our bad behavior and every moral failure. It is the root.
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What kind of person should you be to someone who has fallen? The kind of person you will run to when you fall.
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If we're not reaching the same people Jesus reached, then we're not preaching the same message Jesus preached.
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If you uproot the idol and fail to plant the love of Christ in its place, the idol will grow back.
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The smaller you get-the smaller life makes you-the easier it is to see the grandeur of grace. While I am far more incapable than I may have initially thought, God is infinitely more capable than I ever hoped.
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God is not interested in what you think you should be or feel. He is not interested in the narrative you have construct for yourself, or that others have construct for you. He may even use suffering to deconstruct that narrative.
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I was afraid that if I surrendered my life over to God, God would tell me not to do those things that I desperately wanted to do.
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Because the church has moved away from the gospel anytime you move away from the gospel, you at the same time move toward pretense, you move toward image-keeping, you move toward the need to pretend.
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Suffering reveals to us the two things that ultimately matter: that we are weak but He is strong.
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The gospel frees you from the pressure of having to fix people: your worth is located in Christ, not in their transformation.
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An identity based in the one-way love of God does not take into account public opinion or, thankfully, even personal opinion.
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Grace is thickly counter-intuitive. It feels risky and unfair. It's dangerous and disorderly. It wrestles control out of our hands. It is wild and unsettling. It turns everything that makes sense to us upside-down and inside-out.
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God wants every local church to be the first place people think to go when they've really messed up...not the last.
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I'm not sure I'll ever fully understand why some Christians get mad when we say that the ultimate hero in the Bible is not Noah, Abraham, Moses, David, Paul, etc... but Jesus.
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I enjoy receiving love from my wife. I'm ecstatic when Kim loves me and expresses affection toward me. Something in me comes alive when she does that. But I've learned this freeing truth: I don't need that love, because in Jesus, I receive all the love I need.
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From the time God saved me at 21 years old, I've always been fascinated by the parables of Jesus.
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The gospel brings things together. One of the great demonstration of the gospel's power is reconciliation. I've got friends who are surfers, doctors, lawyers, artists and entertainers. Some people are cool and some people are geeky. I look around at my friends and I think, only the gospel has the power to put together a friendship like this.
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The biggest lie about grace that Satan wants the church to buy is the idea that it’s dangerous and therefore needs to be kept in check.
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The passive righteousness of faith frees me from passing final judgment on myself.
Tullian Tchividjian