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There's nothing like suffering to remind us how not in control we actually are, how little power we ultimately have, and how much we ultimately need God.
Tullian Tchividjian
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Tullian Tchividjian
Age: 52
Born: 1972
Born: July 13
Pastor
Writer
Jacksonville
Florida
William Graham Tullian Tchividjian
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Actually
Power
Littles
Little
Nothing
Remind
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Ultimately
Needs
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Suffering
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Because Jesus was someone, you’re free to be no one.
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What kind of person should you be to someone who has fallen? The kind of person you will run to when you fall.
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Whatever we may mean by 'Christian growth,' it is ultimately this: less faith in me, more faith in God.
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Grace flows most refreshingly through the faucet of brokenness.
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If we read the Bible asking first, 'What would Jesus do?' instead of asking 'What has Jesus done?' we’ll miss the good news that alone can set us free.
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Remember on your best day that Jesus had to die for you. Remember on your worst day that he did.
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Walking with God doesn't lead to God's favor God's favor leads to walking with God.
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The hub of Christianity is not do something for Jesus. The hub of Christianity is Jesus has done everything for you.
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God loves broken people because broken people are all that there are.
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In those moments when I'm obsessively counting my sins against me, it is good news to remember that God has counted my sins against Christ.
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The biggest lie about grace that Satan wants the church to buy is the idea that it’s dangerous and therefore needs to be kept in check.
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When we depend on anything smaller than God to provide us with the security, significance, meaning, and value that we long for, God will love us enough to take it away. Much of our anger and bitterness, therefore, is God prying open our hands and taking away something we've held onto more tightly than him.
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As long as I am focusing on the faults of others, then I don't have to face my own.
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Rest assured: Before God, the righteousness of Christ is all we need before God, the righteousness of Christ is all we have.
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Job's unraveling wasn't wrong or sinful rather, it was emotionally realistic.
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I didn't realize that I was in a self-made prison of human approval and human acceptance. Didn't even realize it. Most of the prisons we live in we are not conscious of.
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I never had an intellectual struggle with the Bible, with the gospel, with the claims of Christ.
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We often read the Bible as if it were fundamentally about us: our improvement, our life, our triumph, our victory, our faith, our holiness, our godliness.
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Because the church has moved away from the gospel anytime you move away from the gospel, you at the same time move toward pretense, you move toward image-keeping, you move toward the need to pretend.
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From the time God saved me at 21 years old, I've always been fascinated by the parables of Jesus.
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