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The Chinese are generally speaking much more reluctant than Westerners to killing as a means to the rescue of lives.

Torbjorn Tannsjo

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Torbjorn Tannsjo
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More quotes by Torbjorn Tannsjo

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People in different cultures think very differently about abortion. Abortion is not seen as a moral problem for example in Sweden or Russia, but it is seen as a difficult moral problem in China and in the USA.
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I am indeed a moral realist.
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We own ourselves. This is the core of a libertarian theory of rights. But on this theory, while we are at liberty to kill ourselves (regardless of the consequences of others), we are not allowed to kill others, not even if this means that there we be fewer murders in the future, totally speaking.
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Are there any good arguments in defence of moral nihilism? I think not.
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Being a moral realist I see normative ethics as a search of the truth about our obligations and a search of explanation the idea is that moral principles can help us to a moral explanation of our particular obligations.
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One way of submitting your moral intuitions in relation to some issue to cognitive therapy is to learn more about how people in other cultures think about it.
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You should not take the content of your intuitive response as evidence until you have submitted your psychological reaction to what I call cognitive psychotherapy. You should do what you can to learn as much as possible about the origin of your reaction.
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You are only allowed to treat the content of your intuition as evidence if the intuition stays after you have exposed it to cognitive psychotherapy in some cases you have to reject it even if it does indeed stay.
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The best explanation why people agree is that they have converged on true answers.
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We should not accept moral nihilism unless we find strong arguments to do so.
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According to deontology it is wrong to kill an innocent human being, period.
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The possibility to go on indefinitely with our lives may become a reality and it will present us with a temptation.
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It is hard to tell if capital punishment has such an effect. And even if, in some contexts it has (such as in the American South with a very high incidence of murder), this effect may very well go away if a decent welfare state was replaced for the existing social order.
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We can be certain that, if there are conflicting views in different cultures, some of these views must be false. This may help us to transcend our own narrow cultural horizon.
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When I was in my late teens I was already interested in philosophy.
Torbjorn Tannsjo
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It is obvious that humanity faces existential threats of a global nature. They are global in the sense that is not possible to deal with them unless we resort to global governance.
Torbjorn Tannsjo
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Moral nihilism comes with a price we can now see.
Torbjorn Tannsjo
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If two norms conflict, if they are mutually inconsistent, then at least one of them must be false.
Torbjorn Tannsjo
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What we need is legislation, not negotiation, for the entire globe.
Torbjorn Tannsjo
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These theories, deontology, the moral rights theory, and utilitarianism, contradict one another. Moreover, they give conflicting (inconsistent) recommendations. It is hence not possible to hold them together, in a pursuit of moral truth.
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