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The Chinese are generally speaking much more reluctant than Westerners to killing as a means to the rescue of lives.

Torbjorn Tannsjo

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Torbjorn Tannsjo
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More quotes by Torbjorn Tannsjo

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People in different cultures think very differently about abortion. Abortion is not seen as a moral problem for example in Sweden or Russia, but it is seen as a difficult moral problem in China and in the USA.
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It is obvious that humanity faces existential threats of a global nature. They are global in the sense that is not possible to deal with them unless we resort to global governance.
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What we need is legislation, not negotiation, for the entire globe.
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It is hard to tell if capital punishment has such an effect. And even if, in some contexts it has (such as in the American South with a very high incidence of murder), this effect may very well go away if a decent welfare state was replaced for the existing social order.
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If two norms conflict, if they are mutually inconsistent, then at least one of them must be false.
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These theories, deontology, the moral rights theory, and utilitarianism, contradict one another. Moreover, they give conflicting (inconsistent) recommendations. It is hence not possible to hold them together, in a pursuit of moral truth.
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When I was in my late teens I was already interested in philosophy.
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The democratic thought is based on that 'ordinary people' are suitable to rule themselves.
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We own ourselves. This is the core of a libertarian theory of rights. But on this theory, while we are at liberty to kill ourselves (regardless of the consequences of others), we are not allowed to kill others, not even if this means that there we be fewer murders in the future, totally speaking.
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One way of submitting your moral intuitions in relation to some issue to cognitive therapy is to learn more about how people in other cultures think about it.
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The best explanation why people agree is that they have converged on true answers.
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To kill or not to kill, that was the question that haunted me.
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You should not take the content of your intuitive response as evidence until you have submitted your psychological reaction to what I call cognitive psychotherapy. You should do what you can to learn as much as possible about the origin of your reaction.
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According to deontology it is wrong to kill an innocent human being, period.
Torbjorn Tannsjo
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Moral nihilism comes with a price we can now see.
Torbjorn Tannsjo
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I do believe that what I have called populist democracy is to be preferred to what I have called elitist democracy.
Torbjorn Tannsjo
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Normative ethics, pursued as a free, systematic, and critical attempt to find moral truth, regardless of religious and other authorities, is a rather new adventure. Let's wait and see what will happen!
Torbjorn Tannsjo
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We should not accept moral nihilism unless we find strong arguments to do so.
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It is obvious, I think, that national democracy withers. This has to do with globalisation.
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Being a moral realist I see normative ethics as a search of the truth about our obligations and a search of explanation the idea is that moral principles can help us to a moral explanation of our particular obligations.
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