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We can be certain that, if there are conflicting views in different cultures, some of these views must be false. This may help us to transcend our own narrow cultural horizon.

Torbjorn Tannsjo

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Torbjorn Tannsjo
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More quotes by Torbjorn Tannsjo

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When I was in my late teens I was already interested in philosophy.
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The US two party system is very different, of course. Here the people decides about who should rule them, but it is not reasonable to claim that the people rules itself through the political institutions. In comparison, I find that the standard European system is better, also as a model for global democracy.
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The democratic thought is based on that 'ordinary people' are suitable to rule themselves.
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It is obvious, I think, that national democracy withers. This has to do with globalisation.
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People in different cultures think very differently about abortion. Abortion is not seen as a moral problem for example in Sweden or Russia, but it is seen as a difficult moral problem in China and in the USA.
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One way of submitting your moral intuitions in relation to some issue to cognitive therapy is to learn more about how people in other cultures think about it.
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Moral nihilism comes with a price we can now see.
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You should not take the content of your intuitive response as evidence until you have submitted your psychological reaction to what I call cognitive psychotherapy. You should do what you can to learn as much as possible about the origin of your reaction.
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Are there any good arguments in defence of moral nihilism? I think not.
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You are only allowed to treat the content of your intuition as evidence if the intuition stays after you have exposed it to cognitive psychotherapy in some cases you have to reject it even if it does indeed stay.
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I am indeed a moral realist.
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I do believe that what I have called populist democracy is to be preferred to what I have called elitist democracy.
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The best explanation why people agree is that they have converged on true answers.
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According to deontology it is wrong to kill an innocent human being, period.
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What we need is legislation, not negotiation, for the entire globe.
Torbjorn Tannsjo
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These theories, deontology, the moral rights theory, and utilitarianism, contradict one another. Moreover, they give conflicting (inconsistent) recommendations. It is hence not possible to hold them together, in a pursuit of moral truth.
Torbjorn Tannsjo
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The Chinese are generally speaking much more reluctant than Westerners to killing as a means to the rescue of lives.
Torbjorn Tannsjo
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The possibility to go on indefinitely with our lives may become a reality and it will present us with a temptation.
Torbjorn Tannsjo
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Being a moral realist I see normative ethics as a search of the truth about our obligations and a search of explanation the idea is that moral principles can help us to a moral explanation of our particular obligations.
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We should not accept moral nihilism unless we find strong arguments to do so.
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