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We need to start talking about inequality again we need to start talking about the inequities and unfairnesses and the injustices of an excessively divided society, divided by wealth, by opportunity, by outcome, by assets and so forth.

Tony Judt

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Tony Judt
Age: 62 †
Born: 1948
Born: January 2
Died: 2010
Died: August 6
Essayist
Historian
Non-Fiction Writer
Professor
Teacher
London
England
Tony Robert Judt
Needs
Forth
Excessively
Injustice
Unfairness
Wealth
Injustices
Start
Outcome
Talking
Assets
Society
Inequality
Opportunity
Outcomes
Need
Divided
Inequities

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Above all, the thrall in which an ideology holds a people is best measured by their collective inability to imagine alternatives.
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Apparently, the line you take on Israel trumps everything else in life.
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It does irritate me when I am described as a controversialist and commentator on Israel.
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We know what things cost but have no idea what they are worth.
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The people whose necks hurt when I write about the Middle East tend to live in Brooklyn or Boca Raton: the kind of Zionist who pays another man to live in Israel for him. I have nothing but contempt for such people.
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I'm not sure I've learned anything new about life but I've had to think harder about death and what comes after for other people.
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I don't believe that one should have one-size-fits-all moral rules for international political action.
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I was born accidentally. I lived accidentally in London. We nearly migrated to New Zealand. So much of my life has been a product of chance, I can't see a meaning in it at all.
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I don't much mind being expelled from communities.
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If active or concerned citizens forfeit politics, they thereby abandon their society to its most mediocre and venal public servants
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Words can make the illness a subject I can master, and not one that one simply emotes over.
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As citizens of a free society, we have a duty to look critically at our world. But if we think we know what is wrong, we must act upon that knowledge.
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I don't believe in an afterlife. I don't believe in a single or multiple godhead. I respect people who do, but I don't believe it myself.
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We have responsibilities for others, not just across space but across time. We have responsibilities to people who came before us. They left us a world of institutions, ideas or possibilities for which we, in turn, owe them something. One of the things we owe them is not to squander them.
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What I am against is false optimism: the notion either that things have to go well, or else that they tend to, or else that the default condition of historical trajectories is characteristically beneficial in the long-run.
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I've lost count of the interviews I've done about my illness and its relationship to my ideas and writing.
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We are not merely historians but also and always citizens.
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If words fall into disrepair, what will substitute? They are all we have
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History can show you that it was one pile of bad stuff after another. It can also show you that there's been tremendous progress in knowledge, behaviour, laws, civilisation. It cannot show you that there was a meaning behind it.
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Judaism for me is a sensibility of collective self-questioning and uncomfortable truth-telling. I feel a debt of responsibility to this past. It is why I am Jewish.
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