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How can you admire a human who consciously embraces the bland, the mediocre, and the safe rather than risk the suffering that disappointment can bring?

Tom Robbins

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Tom Robbins
Age: 92
Born: 1932
Born: July 22
Author
Autobiographer
Biographer
Journalist
Novelist
Writer
Blowing Rock
North Carolina
Thomas Eugene Robbins
Risk
Embraces
Bring
Bland
Suffering
Consciously
Rather
Mediocre
Human
Disappointment
Humans
Admire
Embrace
Safe

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Of course I'm inconsistent! Only logicians and cretins are consistent!
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Dip a slice of bread in batter. That's September: yellow, gold, soft and sticky. Fry the bread. Now you have October: chewier, drier, streaked with browns. The day in question fell somewhere in the middle of the french toast process.
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When we can converse with the animals, we will know the change is halfway here. When we can converse with the forest, we will know the change has come.
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People tend the take everything too seriously. Especially themselves. Yep. And that's probably what makes 'em scared and hurt so much of the time. Life is too serious to take that seriously.
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Reality whistles a different tune underwater.
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I show up in my writing room at approximately 10 A.M. every morning without fail. Sometimes my muse sees fit to join me there and sometimes she doesn't, but she always knows where I'll be. She doesn't need to go hunting in the taverns or on the beach or drag the boulevard looking for me.
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There exists a false aristocracy based on family name, property, and inherited wealth. But there likewise exists a true aristocracy based on intelligence, talent and virtue.
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red hair is caused by sugar and lust.
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In East of Eden, John Steinbeck wrote that there's never been a great creative collaboration. When the Beatles first burst on the scene, I thought they were proving him wrong. Later, we learned that Lennon and McCartney had each composed their pop masterpieces separately, individually. So it goes.
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Human beings were not well served by permanence or stasis. Obviously, if individuals were progressing, they were undergoing a series of presumably desirable alterations, but in a universe where flux is fundamental, it can be argued that even change for the worse is preferable to no change at all. Isn't fixity the hallmark of the living dead?.
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Anyone who maintains absolute standards of good and evil is dangerous. As dangerous as a maniac with a loaded revolver.
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Zippers are primal and modern at the very same time. On the one hand, your zipper is primitive and reptilian, on the other, mechanical and slick. A zipper is where the Industrial Revolution meets the Cobra Cult.
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Much scientific truth proved to be as hypothetical as poetic allegory. The relationshiip of those rod-connected blue and red balls to an actual atomic structure was about the same as the relationship of Christianity to the fish or the Lamb.
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Life is too small a container for certain individuals. Some of them, such as Alobar, huff and puff and try to expand the container. Others, such as Kudra, seek to pry the lid off and hop out.
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It's entirely possible to function as a free-thinking individual without succumbing to narcissism. This can be tricky at times, I suppose, but then so can the tango - particularly if you're dancing alone.
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The author isn't altogether certain that there is any such thing as exaggeration. Our brains permit us to use such a wee fraction of their resources that, in a sense, everything we experience is a reduction. We employ drugs, yoga techniques and poetics - and a thousand more clumsy methods - in an effort just to bring things back up to normal.
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Throughout most of our history, nothing - not flood, famine, plague, or new weapons - has endangered humanity one-tenth as much as the narcissistic ego, with its self-aggrandizing presumptions and its hell-hound spawn of fear and greed.
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Maybe most people were fundamentally contradictory. The real people at any rate.
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John Irving once told me he doesn't start a novel until he knows the last sentence. I said, 'My God, Irving, isn't that like working in a factory?'
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Gods and men create one another, destroy one another, though by different means.
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