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If we pick out which parts of the Bible we dislike, we actually have a god we've created. How can that god ever call you out on anything?
Timothy Keller
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More quotes by Timothy Keller
We get angry when we feel like God owes us a better life than we have.
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It takes both spouses to say, My self-centeredness is the main problem in my marriage to have a great marriage.
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Unless you point to the good news of God's grace people will not be able to bear the bad news of God's judgement.
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Most apologetic books are really written for Christians, even the ones that purport to be written for non-believers.
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A genuinely persuasive argument does not merely tell you that you are wrong about everything. It doesn't just beat on you from the outside. It comes inside your belief system, as it were, and affirms something you believe strongly. And then it says - well if you believe this (A) then why in the world can't you see that B is true?
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God's reckless grace is our greatest hope.
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One of the most frequent responses I get from non-Christian readers is: 'I'm not sure I agree with all this, but I must say this is the first book I've read by a Christian that didn't treat me like I was an idiot.'
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Jesus' purpose is not to warm our hearts but to shatter our categories.
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True citizens of the heavenly city are the best residents of the earthly city.
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Christ will do everything for you or nothing. He's either all of your righteousness or none.
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God looks at the anxious and says, I tore my Son to shreds for you, and you're afraid I will not give you what you need?
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The cross is the place where the Judge takes the Judgment.
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The primary means-of-reviva l that everyone agrees upon is extraordinary prayer.
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How could a good, all-powerful God allow suffering?
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Pride is the carbon-monoxide of Sin. It silently and slowly kills you without you even knowing.
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Prayer turns theology into experience.
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Jesus is not asking us to do anything for him that he hasn’t already done for us, under conditions of difficulty beyond our comprehension.
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We are regularly in danger of having too light a view of our sin and also too light a grasp of what Jesus has done to free us from our sin.
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