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The walking stick serves the purpose of an advertisement that the bearer's hands are employed otherwise than in useful effort, and it therefore has utility as an evidence of leisure.
Thorstein Veblen
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Thorstein Veblen
Age: 72 †
Born: 1857
Born: July 30
Died: 1929
Died: August 3
Economist
Sociologist
University Professor
Writer
Manitowoc County
Wisconsin
Thorstein Bunde Veblen
Therefore
Serves
Walking
Employed
Effort
Leisure
Purpose
Stick
Hands
Useful
Bearer
Sticks
Advertisement
Otherwise
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Evidence
Utility
More quotes by Thorstein Veblen
The domestic life of most classes is relatively shabby, as compared with the éclat of that overt portion of their life that is carried on before the eyes of observers.
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Beauty is commonly a gratification of our sense of costliness masquerading under the name of beauty.
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The corset is?a mutilation, undergone for the purpose of lowering the subject's vitalityand rendering her permanentlyand obviously unfit for work.
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Instead of investing in the goods as they pass between producer and consumer, as the merchant does, the businessman now invests in the processes of industry.
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English orthography satisfies all the requirements of the canons of reputability under the law of conspicuous waste. It is archaic, cumbrous, and ineffective its acquisition consumes much time and effort failure to acquire it is easy of detection.
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Conspicuous consumption of valuable goods is a means of reputability to the gentleman of leisure.
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In point of substantial merit the law school belongs in the modern university no more than a school of fencing or dancing.
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Labor wants pride and joy in doing good work, a sense of making or doing something beautiful or useful - to be treated with dignity and respect as brother and sister.
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The visible imperfections of hand-wrought goods, being honorific, are accounted marks of superiority in point of beauty, or serviceability, or both.
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Invention is the mother of necessity.
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In aesthetic theory it might be extremely difficult, if not quite impracticable, to draw a line between the canon of classicism, or regard for the archaic, and the canon of beauty.
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The basis on which good repute in any highly organized industrial community ultimately rests is pecuniary strength and the means of showing pecuniary strength, and so of gaining or retaining a good name, are leisure and a conspicuous consumption of goods.
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Into the cultural and technological system of the modern world, the patriotic spirit fits like dust in the eyes and sand in the bearings. Its net contribution to the outcome is obscuration, distrust, and retardation at every point where it touches the fortunes of modern mankind.
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Inherited aptitudes and traits of temperament count for quite as much as length of habituation in deciding what range of habits will come to dominate any individual's scheme of life.
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The institution of a leisure class has emerged gradually during the transition from primitive savagery to barbarism or more precisely, during the transition from a peaceable to a consistently warlike habit of life.
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The thief or swindler who has gained great wealth by his delinquency has a better chance than the small thief of escaping the rigorous penalty of the law.
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There are few things that so touch us with instinctive revulsion as a breach of decorum.
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Conservatism is the maintenance of conventions already in force.
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In itself and in its consequences the life of leisure is beautiful and ennobling in all civilised men's eyes.
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The aesthetic serviceability of objects of beauty is not greatly nor universally heightened by possession.
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