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Labor wants pride and joy in doing good work, a sense of making or doing something beautiful or useful - to be treated with dignity and respect as brother and sister.

Thorstein Veblen

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Thorstein Veblen
Age: 72 †
Born: 1857
Born: July 30
Died: 1929
Died: August 3
Economist
Sociologist
University Professor
Writer
Manitowoc County
Wisconsin
Thorstein Bunde Veblen
Something
Respect
Usefulness
Good
Joy
Sister
Wants
Useful
Making
Treated
Inspirational
Dignity
Sense
Labor
Beautiful
Pride
Work
Brother

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Born in iniquity and conceived in sin, the spirit of nationalism has never ceased to bend human institutions to the service of dissension and distress.
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The requirement of conspicuous wastefulness is... present as a constraining norm selectively shaping and sustaining our sense of what is beautiful.
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In point of substantial merit the law school belongs in the modern university no more than a school of fencing or dancing.
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So soon as the possession of property becomes the basis of popular esteem, therefore, it becomes also a requisite to that complacency which we call self-respect.
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Beauty is commonly a gratification of our sense of costliness masquerading under the name of beauty.
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Socialism is a dead horse.
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Inherited aptitudes and traits of temperament count for quite as much as length of habituation in deciding what range of habits will come to dominate any individual's scheme of life.
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Conspicuous consumption of valuable goods is a means of reputability to the gentleman of leisure.
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The office of the leisure class in social evolution is to retard the movement and to conserve what is obsolescent. This proposition is by no means novel it has long been one of the commonplaces of popular opinion.
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The visible imperfections of hand-wrought goods, being honorific, are accounted marks of superiority in point of beauty, or serviceability, or both.
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Invention is the mother of necessity.
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The corset is?a mutilation, undergone for the purpose of lowering the subject's vitalityand rendering her permanentlyand obviously unfit for work.
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The institution of a leisure class has emerged gradually during the transition from primitive savagery to barbarism or more precisely, during the transition from a peaceable to a consistently warlike habit of life.
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The machine technology takes no cognizance of conventionally established rules of precedence it knows neither manners nor breeding and can make no use of any of the attributes of worth.
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In itself and in its consequences the life of leisure is beautiful and ennobling in all civilised men's eyes.
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