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It has been said, and perhaps with truth, that the conclusions of Political Economy partake more of the certainty of the stricter sciences than those of most of the other branches of human knowledge.

Thomas Malthus

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Thomas Malthus
Age: 68 †
Born: 1766
Born: February 14
Died: 1834
Died: December 23
Anglican Priest
Demographer
Economist
Essayist
Mathematician
Scientist
Sociologist
Statistician
Warwickshire
England
Thomas R. Malthus
Conclusion
Perhaps
Economy
Stricter
Knowledge
Partake
Political
Conclusions
Truth
Sciences
Human
Branches
Humans
Certainty

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The germs of existence contained in this spot of earth, with ample food, and ample room to expand in, would fill millions of worlds in the course of a few thousand years.
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The great and unlooked for discoveries that have taken place of late years have all concurred to lead many men into the opinion that we were touching on a period big with the most important changes.
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The most successful supporters of tyranny are without doubt those general declaimers who attribute the distresses of the poor, and almost all evils to which society is subject, to human institutions and the iniquity of governments.
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A feather will weigh down a scale when there is nothing in the opposite one.
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Population, when unchecked, goes on doubling itself every 25 years or increases in a geometrical ratio.
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The main peculiarity which distinguishes man from other animals is the means of his support - the power which he possesses of very greatly increasing these means.
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To remedy the frequent distresses of the common people, the poor laws of England have been instituted but it is to be feared that though they may have alleviated a little the intensity of individual misfortune, they have spread the general evil over a much larger surface.
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It may at first appear strange, but I believe it is true, that I cannot by means of money raise a poor man and enable him to live much better than he did before, without proportionably depressing others in the same class.
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The science of political economy is essentially practical, and applicable to the common business of human life. There are few branches of human knowledge where false views may do more harm, or just views more good.
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It is a mere futile process to exchange one set of commodities for another, if the parties after this new distribution of goods has taken place, are not better off than they were before.
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In prosperous times the mercantile classes often realize fortunes, which go far towards securing them against the future but unfortunately the working classes, though they share in the general prosperity, do not share in it so largely as in the general adversity.
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If a country can only be rich by running a successful race for low wages, I should be disposed to say at once, perish such riches!
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It has appeared that from the inevitable laws of our nature, some human beings must suffer from want. These are the unhappy persons who, in the great lottery of life, have drawn a blank.
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The redundant population, necessarily occasioned by the prevalence of early marriages, must be repressed by occasional famines, and by the custom of exposing children, which, in times of distress, is probably more frequent than is ever acknowledged to Europeans.
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With regard to the duration of human life, there does not appear to have existed from the earliest ages of the world to the present moment the smallest permanent symptom or indication of increasing prolongation.
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It is an acknowledged truth in philosophy that a just theory will always be confirmed by experiment.
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The doctrine of population has been conspicuously absent, not because I doubt in the least its truth and vast importance, but because it forms no part of the direct problem of economics.
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Had population and food increased in the same ratio, it is probable that man might never have emerged from the savage state.
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The natural inequality of the two powers of population and of production in the earth, and that great law of our nature which must constantly keep their efforts equal, form the great difficulty that to me appears insurmountable in the way to the perfectibility of society.
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The passion between the sexes has appeared in every age to be so nearly the same, that it may always be considered, in algebraic language as a given quantity.
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