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I do not know that any writer has supposed that on this earth man will ultimately be able to live without food.

Thomas Malthus

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Thomas Malthus
Age: 68 †
Born: 1766
Born: February 14
Died: 1834
Died: December 23
Anglican Priest
Demographer
Economist
Essayist
Mathematician
Scientist
Sociologist
Statistician
Warwickshire
England
Thomas R. Malthus
Men
Supposed
Writer
Food
Economy
Earth
Able
Live
Without
Ultimately

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No move towards the extinction of the passion between the sexes has taken place in the five or six thousand years that the world has existed.
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The perpetual tendency of the race of man to increase beyond the means of subsistence is one of the general laws of animated nature, which we can have no reason to expect to change.
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To remedy the frequent distresses of the common people, the poor laws of England have been instituted but it is to be feared that though they may have alleviated a little the intensity of individual misfortune, they have spread the general evil over a much larger surface.
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On the whole it may be observed, that the specific use of a body of unproductive consumers, is to give encouragement to wealth by maintaining such a balance between produce and consumption as will give the greatest exchangeable value to the results of the national industry.
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The friend of the present order of things condemns all political speculations in the gross.
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The passion between the sexes has appeared in every age to be so nearly the same, that it may always be considered, in algebraic language as a given quantity.
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Had population and food increased in the same ratio, it is probable that man might never have emerged from the savage state.
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The main peculiarity which distinguishes man from other animals is the means of his support - the power which he possesses of very greatly increasing these means.
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No limits whatever are placed to the productions of the earth they may increase forever.
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The most successful supporters of tyranny are without doubt those general declaimers who attribute the distresses of the poor, and almost all evils to which society is subject, to human institutions and the iniquity of governments.
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The doctrine of population has been conspicuously absent, not because I doubt in the least its truth and vast importance, but because it forms no part of the direct problem of economics.
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The natural inequality of the two powers of population and of production in the earth, and that great law of our nature which must constantly keep their efforts equal, form the great difficulty that to me appears insurmountable in the way to the perfectibility of society.
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It may at first appear strange, but I believe it is true, that I cannot by means of money raise a poor man and enable him to live much better than he did before, without proportionably depressing others in the same class.
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It is a mere futile process to exchange one set of commodities for another, if the parties after this new distribution of goods has taken place, are not better off than they were before.
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Hard as it may appear in individual instances , dependent poverty ought to be held disgraceful.
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Thirty or forty proprietors, with incomes answering to between one thousand and five thousand a year, would create a much more effectual demand for the necessaries, conveniences, and luxuries of life, than a single proprietor possessing a hundred thousand a year.
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It has appeared that from the inevitable laws of our nature, some human beings must suffer from want. These are the unhappy persons who, in the great lottery of life, have drawn a blank.
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Evil exists in the world not to create despair but activity.
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Subsistence increases only in an arithmetical ratio.
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The first business of philosophy is to account for things as they are and till our theories will do this, they ought not to be the ground of any practical conclusion.
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