Officially there are no fates worse than death. Unofficially, there is a profusion of such fates. For some people, just living with the thought that they will die is a fate worse than death itself.

For optimists, human life never needs justification, no matter how much hurt piles up, because they can always tell themselves that things will get better. For pessimists, there is no amount of happiness—should such a thing as happiness even obtain for human beings except as a misconception—that can compensate us for life’s hurt.

My imagination? No, I don't think it's VIVID at all. On the contrary, it's not nearly potent enough. My poor imaginative faculties have always needed...extentions. That's why I'm here with you. You're smiling again, or rather you're SMIRKING. Funny word, smirk. Rather like an extraterrestrial surname. Simon Smirk. How do you think that sounds?

Nonexistence never hurt anyone. Existence hurts everyone.

What makes a nightmare nightmarish is the sense that something is happening that should not be. While nightmares are the most convenient reference point for this sense of the impossible, the unthinkable, as something that is actually happening, it is not restricted to our sleeping hours.

The only value of this world lay in its power - at certain times - to suggest another world.

Best-selling horror fiction is indeed necessarily conservative because it must entertain a large number of readers. It’s like network television. I’m your local cable access station.

The sinister, the terrible never deceive: the state in which they leave us is always one of enlightenment. And only this condition of vicious insight allows us a full grasp of the world, all things considered, just as a frigid melancholy grants us full possession of ourselves. We may hide from horror only in the heart of horror. (“The Medusa”)

Consciousness has forced us into the paradoxical position of striving to be unself-conscious of what we are - hunks of spoiling flesh on disintegrating bones.

My grandfather felt at home with his lunatics.

The finest people, as people go, cannot help but betray a fair portion of fear and insecurity, even full-blown panic.

The human phenomenon is but the sum Of densely coiled layers of illusion Each of which winds itself on the supreme insanity That there are persons of any kind When all there can be is mindless mirrors Laughing and screaming as they parade about in an endless dream

We live in a permanent state of bad faith, a mutual representation of ourselves to one another for the sake of remaining sane and following our biological imperative to continue as a species.

Look at your body— A painted puppet, a poor toy Of jointed parts ready to collapse, A diseased and suffering thing With a head full of false imaginings. —The Dhammapada

It has always seemed to me that my existence consisted purely and exclusively of nothing but the most outrageous nonsense.

Most people learn to save themselves by artificially limiting the content of consciousness.

And the worst possible thing we could know — worse than knowing of our descent from a mass of microorganisms — is that we are nobodies not somebodies, puppets not people.

What we do, as a conscious species, is set markers for ourselves. Once we reach one marker, we advance to the next.