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Humility is the forgetfulness of self.

Thomas Keating

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Thomas Keating
Age: 95 †
Born: 1923
Born: March 7
Died: 2018
Died: October 25
Catholic Priest
Writer
New York City
New York
Thomas Aquinas Keating
Forgetfulness
Humility
Self

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Every time you have a major breakthrough in self-knowledge, and see the way the divine works within your own psyche, external events, and interior experiences of the divine, you are transformed in some degree.
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We need to develop the intuitive capacities of the brain that some geniuses have manifested over humanity's lengthy history.
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God is a tremendous supporter of creation, especially of all living beings.
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The acceptance of all that God has given us and the willingness to let it go - to give it back to him at a moment's notice - that's true human freedom.
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Only when we can accept God as he is can we give up the desire for spiritual experiences that we can feel.
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If one completes the journey to one's own heart, one will find oneself in the heart of everyone else.
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For us to remain in this world, our animal brain has to be there to support us.
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Perhaps the shortest and most powerful prayer in human language is help.
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Science and technology has tried to offer an alternative to religion by making a god out of human reason, but that didn't work out too well.
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You should not take prayer too seriously. There is something playful about God. You only have to look at a penguin ... to realize that He likes to play little jokes on creatures.
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Divine life is basically the inner freedom to choose the right and the good spontaneously.
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The capacity for emotional sobriety belongs to everybody in the human family and leads to a fully human response to the adventure and goodness of the gift of human life.
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Over time we are able to undermine habitual modes of thinking formed by our self-made self in early childhood, which tries to squeeze happiness from the gratification of our desires for the symbols in our culture of survival and security, power and control, and affection and esteem.
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Technology isn't fulfilling its promise of unlimited progress and solving every problem through technology. With the Enlightenment and its aftermath, there already was a general loss of confidence in the Western religions.
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To see everything in God and to see God in everything normally takes a lifetime of practice.
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It's obvious that humanity continues to be torn by religious violence.
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One of the great purposes of religion itself is being hindered by an exclusive-ism that doesn't take into account the common elements and values that we actually share.
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The best way to understand another person's religion is to listen to the story of what particular practices helped them to deepen and to embody their religion, especially its spirituality.
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In human relationships, as mutual love deepens, there comes a time when two friends convey their exchanges without words. They can sit in silence sharing an experience or simply enjoying each other's presence without saying anything.
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We rarely think of the air we breathe, yet it is in us and around us all the time. In similar fashion, the presence of God penetrates us, is all around us, is always embracing us.
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