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The complementary movement towards divine love is growth in humility which is the acceptence of the reality about ourselves, our own weakness and limitations.

Thomas Keating

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Thomas Keating
Age: 95 †
Born: 1923
Born: March 7
Died: 2018
Died: October 25
Catholic Priest
Writer
New York City
New York
Thomas Aquinas Keating
Weakness
Divine
Growth
Complementary
Movement
Limitations
Reality
Limitation
Love
Acceptance
Towards
Humility

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God seems willing to act as the most sublime psychologist, psychotherapist, or even psychiatrist if we are willing.
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We need to develop the intuitive capacities of the brain that some geniuses have manifested over humanity's lengthy history.
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If you accept the belief that baptism incorporates us in the mystical body of Christ, into the divine DNA, then you might say that the Holy Spirit is present in each of us, and thus we have the capacity for the fullness of redemption, of transformation.
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The divine therapy helps us integrate our animal nature with the new possibilities of rational consciousness.
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Divine life is basically the inner freedom to choose the right and the good spontaneously.
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The capacity for emotional sobriety belongs to everybody in the human family and leads to a fully human response to the adventure and goodness of the gift of human life.
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Science and technology have been embarrassed by two world wars, many smaller ones, and the spread of weapons that could destroy humanity. As a result, there is some loss of confidence in the great achievements of technology.
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In human relationships, as mutual love deepens, there comes a time when two friends convey their exchanges without words. They can sit in silence sharing an experience or simply enjoying each other's presence without saying anything.
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Science and technology has tried to offer an alternative to religion by making a god out of human reason, but that didn't work out too well.
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Technology isn't fulfilling its promise of unlimited progress and solving every problem through technology. With the Enlightenment and its aftermath, there already was a general loss of confidence in the Western religions.
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The best way to understand another person's religion is to listen to the story of what particular practices helped them to deepen and to embody their religion, especially its spirituality.
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Over time we are able to undermine habitual modes of thinking formed by our self-made self in early childhood, which tries to squeeze happiness from the gratification of our desires for the symbols in our culture of survival and security, power and control, and affection and esteem.
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For human beings, the most daunting challenge is to become fully human. For to become fully human is to become fully divine.
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Every time you have a major breakthrough in self-knowledge, and see the way the divine works within your own psyche, external events, and interior experiences of the divine, you are transformed in some degree.
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I venture to say that it's not enough to respect and tolerate religions other than our own.
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Humility is the forgetfulness of self.
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Centering prayer is a training in letting go.
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God is a tremendous supporter of creation, especially of all living beings.
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The acceptance of all that God has given us and the willingness to let it go - to give it back to him at a moment's notice - that's true human freedom.
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One of the great purposes of religion itself is being hindered by an exclusive-ism that doesn't take into account the common elements and values that we actually share.
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