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The complementary movement towards divine love is growth in humility which is the acceptence of the reality about ourselves, our own weakness and limitations.

Thomas Keating

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Thomas Keating
Age: 95 †
Born: 1923
Born: March 7
Died: 2018
Died: October 25
Catholic Priest
Writer
New York City
New York
Thomas Aquinas Keating
Reality
Limitation
Love
Acceptance
Towards
Humility
Weakness
Divine
Growth
Complementary
Movement
Limitations

More quotes by Thomas Keating

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Science and technology has tried to offer an alternative to religion by making a god out of human reason, but that didn't work out too well.
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The whole immigration issue suggests the inevitability of people in our time seeking economic security that they can't find at home, which usually involves bringing their religion with them. One's children are going to be married to people outside their religious traditions as well as inside.
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I venture to say that it's not enough to respect and tolerate religions other than our own.
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It's obvious that humanity continues to be torn by religious violence.
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If you accept the belief that baptism incorporates us in the mystical body of Christ, into the divine DNA, then you might say that the Holy Spirit is present in each of us, and thus we have the capacity for the fullness of redemption, of transformation.
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Every time you have a major breakthrough in self-knowledge, and see the way the divine works within your own psyche, external events, and interior experiences of the divine, you are transformed in some degree.
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To see everything in God and to see God in everything normally takes a lifetime of practice.
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We rarely think of the air we breathe, yet it is in us and around us all the time. In similar fashion, the presence of God penetrates us, is all around us, is always embracing us.
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God is a tremendous supporter of creation, especially of all living beings.
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Silence is God's language, and it's a very difficult language to learn.
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The best way to understand another person's religion is to listen to the story of what particular practices helped them to deepen and to embody their religion, especially its spirituality.
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Divine life is basically the inner freedom to choose the right and the good spontaneously.
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Perhaps the shortest and most powerful prayer in human language is help.
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Over time we are able to undermine habitual modes of thinking formed by our self-made self in early childhood, which tries to squeeze happiness from the gratification of our desires for the symbols in our culture of survival and security, power and control, and affection and esteem.
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One of the great purposes of religion itself is being hindered by an exclusive-ism that doesn't take into account the common elements and values that we actually share.
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In human relationships, as mutual love deepens, there comes a time when two friends convey their exchanges without words. They can sit in silence sharing an experience or simply enjoying each other's presence without saying anything.
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For us to remain in this world, our animal brain has to be there to support us.
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The capacity for emotional sobriety belongs to everybody in the human family and leads to a fully human response to the adventure and goodness of the gift of human life.
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The chief thing that separates us from God is the thought that we are separated from God.
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If one completes the journey to one's own heart, one will find oneself in the heart of everyone else.
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