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Whatever part of the animal fabric whatever series of muscles, whatever viscera might be selected for comparison the result would be the same the lower Apes and the Gorilla would differ more than the Gorilla and the Man.

Thomas Huxley

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Thomas Huxley
Age: 70 †
Born: 1825
Born: May 4
Died: 1895
Died: June 29
Anatomist
Anthropologist
Biologist
Carcinologist
Ichthyologist
Linguist
Naturalist
Paleontologist
Philosopher
Photographer
Physiologist
Lexington
Kentucky
T. H. Huxley
Huxley
Whatever
Fabric
Part
Comparison
Might
Lower
Would
Muscles
Gorilla
Men
Series
Gorillas
Result
Differ
Results
Selected
Animal
Apes

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No delusion is greater than the notion that method and industry can make up for lack of mother-wit, either in science or in practical life.
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Science and literature are not two things, but two sides of one thing.
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History warns us that it is the customary fate of new truths to begin as heresies and to end as superstitions.
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I am too much of a sceptic to deny the possibility of anything especially as I am now so much occupied with theology but I don't see my way to your conclusion.
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There is assuredly no more effectual method of clearing up one's own mind on any subject than by talking it over, so to speak, with men of real power and grasp, who have considered it from a totally different point of view.
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The student of Nature wonders the more and is astonished the less, the more conversant he becomes with her operations but of all the perennial miracles she offers to his inspection, perhaps the most worthy of admiration is the development of a plant or of an animal from its embryo.
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Creation,' in the ordinary sense of the word, is perfectly conceivable. I find no difficulty in conceiving that, at some former period, this universe was not in existence, and that it made its appearance in six days (or instantaneously, if that is preferred), in consequence of the volition of some preexisting Being.
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What men of science want is only a fair day's wages for more than a fair day's work.
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Thoughtfulness for others, generosity, modesty, and self-respect are the qualities which make a real gentleman or lady.
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Agnosticism simply means that a man shall not say that he knows or believes that for which he has no grounds for professing to believe.
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Science is simply common sense at its best, that is, rigidly accurate in observation, and merciless to fallacy in logic.
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Better live a crossing-sweeper than die and be made to talk twaddle by a medium hired at a guinea a seance.
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If a man cannot see a church, it is preposterous to take his opinion about its altar-piece or painted window.
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If every man possessed everything he wanted, and no one had the power to interfere with such possession or if no man desired thatwhich could damage his fellow-man, justice would have no part to play in the universe.
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I take it that the good of mankind means the attainment, by every man, of all the happiness which he can enjoy without diminishing the happiness of his fellow men
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The saying that a little knowledge is a dangerous thing is, to my mind, a very dangerous adage. If knowledge is real and genuine, I do not believe that it is other than a very valuable posession, however infinitesimal its quantity may be. Indeed, if a little knowledge is dangerous, where is a man who has so much as to be out of danger?
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No man is any the worse off because another acquires wealth by trade, or by the exercise of a profession on the contrary, he cannot have acquired his wealth except by benefiting others to the extent of what they considered to be its value.
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It is one of the most saddening things in life that, try as we may, we can never be certain of making people happy, whereas we can almost always be certain of making them unhappy.
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In truth, the laboratory is the forecourt of the temple of philosophy, and whoso has not offered sacrifices and undergone purification there has little chance of admission into the sanctuary.
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I cannot say that I am in the slightest degree impressed by your bigness, or your material resources, as such. Size is not grandeur, and territory does not make a nation. The great issue, about which hangs true sublimity, and the terror of overhanging fate, is what are you going to do with all these things?
Thomas Huxley