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Whatever part of the animal fabric whatever series of muscles, whatever viscera might be selected for comparison the result would be the same the lower Apes and the Gorilla would differ more than the Gorilla and the Man.

Thomas Huxley

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Thomas Huxley
Age: 70 †
Born: 1825
Born: May 4
Died: 1895
Died: June 29
Anatomist
Anthropologist
Biologist
Carcinologist
Ichthyologist
Linguist
Naturalist
Paleontologist
Philosopher
Photographer
Physiologist
Lexington
Kentucky
T. H. Huxley
Huxley
Results
Selected
Animal
Apes
Whatever
Fabric
Part
Comparison
Might
Lower
Would
Muscles
Gorilla
Men
Series
Gorillas
Result
Differ

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In matters of intellect, follow your reason as far as it will take you, without regard for any other consideration.
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It ought not to be unpleasant to say that which one honestly believes or disbelieves. That it so constantly is painful to do so, is quite enough obstacle to the progress of mankind in that most valuable of all qualities, honesty of word or of deed.
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There is far too much of the feeding-bottle in education and young people ought to be supplied with good intellectual food and then left to help themselves.
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Only one absolute certainty is possible to man, namely that at any given moment the feeling which he has exists.
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I take it that the good of mankind means the attainment, by every man, of all the happiness which he can enjoy without diminishing the happiness of his fellow men
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The ultimate court of appeal is observation and experiment... not authority.
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That which endures is not one or another association of living forms, but the process of which the cosmos is the product, and of which these are among the transitory expressions.
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The only medicine for suffering, crime, and all other woes of mankind, is wisdom. Teach a man to read and write, and you have put into his hands the great keys of the wisdom box. But it is quite another thing to open the box.
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Science has fulfilled her function when she has ascertained and enunciated truth.
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No slavery can be abolished without a double emancipation, and the master will benefit by freedom more than the freed-man.
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Follow humbly wherever and to whatever abyss Nature leads, or you shall learn nothing.
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The struggle for existence holds as much in the intellectual as in the physical world. A theory is a species of thinking, and its right to exist is coextensive with its power of resisting extinction by its rivals.
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Material advancement has its share in moral and intellectual progress. Becky Sharp's acute remark that it is not difficult to be virtuous on ten thousand a year has its applications to nations and it is futile to expect a hungry and squalid population to be anything but violent and gross.
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It is not what we believe, but why we believe it. Moral responsibility lies in diligently weighing the evidence. We must actively doubt we have to scrutinize our views, not take them on trust. No virtue attached to blindly accepting orthodoxy, however 'venerable'.
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We live in the hope and faith that, by the advance of molecular physics, we shall by-and-by be able to see our way as clearly from the constituents of water to the properties of water, as we are now able to deduce the operations of a watch from the form of its parts and the manner in which they are put together.
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I have no faith, very little hope, and as much charity as I can afford.
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The student of Nature wonders the more and is astonished the less, the more conversant he becomes with her operations but of all the perennial miracles she offers to his inspection, perhaps the most worthy of admiration is the development of a plant or of an animal from its embryo.
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The foundation of all morality is to have done, once and for all, with lying to give up pretending to believe that for which there is no evidence, and repeating unintelligible propositions about things beyond the possibilities of knowledge.
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Life is like walking along a crowded street--there always seem to be fewer obstacles to getting along on the opposite pavement--and yet, if one crosses over, matters are rarely mended.
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Trust a witness in all matters in which neither his self-interest, his passions, his prejudices, nor the love of the marvellous is strongly concerned. When they are involved, require corroborative evidence in exact proportion to the contravention of probability by the thing testified.
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