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The science which teacheth arts and handicrafts is merely science for the gaining of a living but the science which teacheth deliverance from worldly existence, is not that the true science?

Thomas Hobbes

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Thomas Hobbes
Age: 91 †
Born: 1588
Born: April 5
Died: 1679
Died: December 4
Economist
Historian
Mathematician
Philosopher
Political Scientist
Politician
Translator
Westport
Wiltshire
Hobbes
Thomas Hobbsted
Thomas Hobbes of Malflutry
Existence
Living
Science
Handicrafts
Art
Deliverance
True
Gaining
Worldly
Arts
Merely

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Unnecessary laws are not good laws, but traps for money.
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The object of man's desire is not to enjoy once only, and for one instant of time but to assure for ever, the way of his future desires.
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Life is nasty, brutish, and short
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Scientia potentia est, sed parva quia scientia egregia rara est, nec proinde apparens nisi paucissimis, et in paucis rebus. Scientiae enim ea natura est, ut esse intelligi non possit, nisi ab illis qui sunt scientia praediti.
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Government is necessary, not because man is naturally bad... but because man is by nature more individualistic than social.
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And therefore in geometry (which is the only science that it hath pleased God hitherto to bestow on mankind), men begin at settling the significations of their words which settling of significations, they call definitions, and place them in the beginning of their reckoning.
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So easy are men to be drawn to believe any thing, from such men as have gotten credit with them and can with gentleness and dexterity take hold of their fear and ignorance.
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The source of every crime, is some defect of the understanding or some error in reasoning or some sudden force of the passions. Defect in the understanding is ignorance in reasoning, erroneous opinion.
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Intemperance is naturally punished with diseases rashness, with mischance injustice with violence of enemies pride, with ruin cowardice, with oppression and rebellion, with slaughter.
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In sum, all actions and habits are to be esteemed good or evil by their causes and usefulness in reference to the commonwealth, and not by their mediocrity, nor by their being commended. For several men praise several customs, and, contrarily, what one calls vice, another calls virtue, as their present affections lead them.
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To say that God is an incorporeal substance, is to say in effect there is no God at all. What alleges he against it, but the School-divinity which I have already answered? Scripture he can bring none, because the word incorporeal is not found in Scripture.
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They that are discontented under monarchy, call it tyranny and they that are displeased with aristocracy, call it oligarchy: so also, they which find themselves grieved under a democracy, call it anarchy, which signifies the want of government and yet I think no man believes, that want of government, is any new kind of government.
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For after the subject is removed or the eye shut, we still retain an image of the things seen, though more obscure than when we see it...Imagination, therefore, is nothing more than decaying sense.
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Ignorance of the law is no good excuse, where every man is bound to take notice of the laws to which he is subject.
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Leisure is the mother of philosophy and commonwealth, the mother of peace and leisure.
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It is not easy to fall into any absurdity, unless it be by the length of an account wherein he may perhaps forget what went before. For all men by nature reason alike, and well, when they have good principles.
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That wee have of Geometry, which is the mother of all Naturall Science, wee are not indebted for it to the Schools.
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And seeing every man is presumed to do all things in order to his own benefit, no man is a fit Arbitrator in his own cause
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Such is the nature of men, that howsoever they may acknowledge many others to be more witty, or more eloquent, or more learned yet they will hardly believe there be many so wise as themselves.
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Setting themselves against reason, as often as reason is against them.
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