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Felicity is a continual progress of the desire from one object to another, the attaining of the former being still but the way to the latter.
Thomas Hobbes
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Thomas Hobbes
Age: 91 †
Born: 1588
Born: April 5
Died: 1679
Died: December 4
Economist
Historian
Mathematician
Philosopher
Political Scientist
Politician
Translator
Westport
Wiltshire
Hobbes
Thomas Hobbsted
Thomas Hobbes of Malflutry
Felicity
Another
Stills
Continual
Still
Latter
Way
Former
Object
Objects
Progress
Attaining
Desire
More quotes by Thomas Hobbes
When a man tells me God hath spoken in a dream, I know he dreamt that God spoke to him.
Thomas Hobbes
So that every Crime is a sinne but not every sinne a Crime.
Thomas Hobbes
Emulation is grief arising from seeing one's self, exceeded or excelled by his concurrent, together with hope to equal or exceed him in time to come, by his own ability. But envy is the same grief joined with pleasure conceived in the imagination of some ill-fortune that may befall him.
Thomas Hobbes
But yet they that have no Science , are in better, and nobler condition with their naturall Prudence than men, that by their mis-reasoning, or by trusting them that reason wrong, fall upon false and absurd generall rules.
Thomas Hobbes
It's my turn, to take a leap into the darkness!
Thomas Hobbes
Seeing then that truth consisteth in the right ordering of names in our affirmations, a man that seeketh precise truth, had need to remember what every name he uses stands for and to place it accordingly or else he will find himself entangled in words, as a bird in lime-twigs the more he struggles, the more belimed.
Thomas Hobbes
Religions are like pills, which must be swallowed whole without chewing.
Thomas Hobbes
No Discourse whatsoever, can End in absolute Knowledge of Fact.
Thomas Hobbes
In sum, all actions and habits are to be esteemed good or evil by their causes and usefulness in reference to the commonwealth, and not by their mediocrity, nor by their being commended. For several men praise several customs, and, contrarily, what one calls vice, another calls virtue, as their present affections lead them.
Thomas Hobbes
The object of man's desire is not to enjoy once only, and for one instant of time but to assure for ever, the way of his future desires.
Thomas Hobbes
As, in Sense, that which is really within us, is (as I have said before) only Motion, caused by the action of external objects, but in appearance to the Sight, Light and Color to the Ear, Sound to the Nostril, Odor, &c.
Thomas Hobbes
Scientia potentia est, sed parva quia scientia egregia rara est, nec proinde apparens nisi paucissimis, et in paucis rebus. Scientiae enim ea natura est, ut esse intelligi non possit, nisi ab illis qui sunt scientia praediti.
Thomas Hobbes
To speak impartially, both sayings are very true: that man to man is a kind of God and that man to man is an arrant wolf. The first is true, if we compare citizens amongst themselves and the second, if we compare cities.
Thomas Hobbes
But if one Subject giveth Counsell to another, to do anything contrary to the Lawes, whether that Counsell proceed from evil intention, or from ignorance onely, it is punishable by the Common-wealth because igorance of the Law, is no good excuse, where every man is bound to take notice of the Lawes to which he is subject.
Thomas Hobbes
The source of every crime, is some defect of the understanding or some error in reasoning or some sudden force of the passions. Defect in the understanding is ignorance in reasoning, erroneous opinion.
Thomas Hobbes
For there are very few so foolish who would not rather govern themselves than be governed by others.
Thomas Hobbes
To be seduced by Orators, as a Monarch by Flatterers.
Thomas Hobbes
The Enemy has been here in the night of our natural ignorance, and sown the tares of spiritual errors.
Thomas Hobbes
In a Democracy, look how many Demagogs that is how many powerful Orators there are with the people.
Thomas Hobbes
A Law of Nature, (Lex Naturalis) is a Precept, or general Rule, found out by Reason, by which a man is forbidden to do, that, which is destructive of his life, or taketh away the means of preserving the same and to omit, that, by which he thinketh it may be best preserved.
Thomas Hobbes
