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As, in Sense, that which is really within us, is (as I have said before) only Motion, caused by the action of external objects, but in appearance to the Sight, Light and Color to the Ear, Sound to the Nostril, Odor, &c.

Thomas Hobbes

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Thomas Hobbes
Age: 91 †
Born: 1588
Born: April 5
Died: 1679
Died: December 4
Economist
Historian
Mathematician
Philosopher
Political Scientist
Politician
Translator
Westport
Wiltshire
Hobbes
Thomas Hobbsted
Thomas Hobbes of Malflutry
Really
Sight
Objects
Nostril
Color
Odor
Within
Caused
Sound
External
Sense
Motion
Action
Appearance
Light
Ears

More quotes by Thomas Hobbes

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True and False are attributes of speech, not of things. And where speech is not, there is neither Truth nor Falsehood.
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Leisure is the mother of philosophy and commonwealth, the mother of peace and leisure.
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For naturall Bloud is in like manner made of the fruits of the Earth and circulating, nourisheth by the way, every Member of the Body of Man.
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But yet they that have no Science , are in better, and nobler condition with their naturall Prudence than men, that by their mis-reasoning, or by trusting them that reason wrong, fall upon false and absurd generall rules.
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Immortality is a belief grounded upon other men's sayings, that they knew it supernaturally or that they knew those who knew them that knew others that knew it supernaturally.
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I am about to take my last voyage, a great leap in the dark.
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Let a man (as most men do) rate themselves as the highest Value they can yet their true Value is no more than it is esteemed by others.
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By how much one man has more experience of things past, than another, by so much also he is more prudent, and his expectations the seldomer fail him.
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Whatsoever is the object of any man's Appetite or Desire that is it which he for his part calleth Good: and the object of his Hate and Aversion, evil.
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What reason is there that he which laboreth much, and, sparing the fruits of his labor, consumeth little, should be more charged than he that, living idly, getteth little and spendeth all he gets, seeing the one hath no more protection from the commonwealth than the other?
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A Covenant not to defend myself from force, by force, is always void. For... no man can transfer or lay down his Right to save himself from Death.
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Passions unguided are for the most part mere madness.
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The oath adds nothing to the obligation. For a covenant, if lawful, binds in the sight of God, without the oath, as much as with it if unlawful, bindeth not at all, though it be confirmed with an oath.
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And if a man consider the original of this great Ecclesiastical Dominion, he will easily perceive, that the Papacy , is no other than the Ghost of the deceased Romane Empire , sitting crowned upon the grave thereof: For so did the Papacy start up on a Sudden out of the Ruines of that Heathen Power.
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Covenants without swords are but words.
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As a draft-animal is yoked in a wagon, even so the spirit is yoked in this body
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A covenant not to defend myself from force by force is always void. For ... no man can transfer or lay down his Right to save himself. For the right men have by Nature to protect themselves, when none else can protect them, can by no Covenant be relinquished. ... [The right] to defend ourselves [is the] summe of the Right of Nature.
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I think, therefore matter is capable of thinking.
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Setting themselves against reason, as often as reason is against them.
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Science is the knowledge of consequences, and dependence of one fact upon another.
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