Quote

To speak impartially, both sayings are very true: that man to man is a kind of God and that man to man is an arrant wolf. The first is true, if we compare citizens amongst themselves and the second, if we compare cities.

Thomas Hobbes

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Thomas Hobbes
Age: 91 †
Born: 1588
Born: April 5
Died: 1679
Died: December 4
Economist
Historian
Mathematician
Philosopher
Political Scientist
Politician
Translator
Westport
Wiltshire
Hobbes
Thomas Hobbsted
Thomas Hobbes of Malflutry
Cities
Arrant
Speak
Impartially
True
Sayings
Government
Amongst
Firsts
Wolf
First
Compare
Kind
Citizens
Men
Second

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Intemperance is naturally punished with diseases rashness, with mischance injustice with violence of enemies pride, with ruin cowardice, with oppression and rebellion, with slaughter.
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He that is taken and put into prison or chains is not conquered, though overcome for he is still an enemy.
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Whatsoever is the object of any man's Appetite or Desire that is it which he for his part calleth Good: and the object of his Hate and Aversion, evil.
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I mean by the universe, the aggregate of all things that have being in themselves and so do all men else. And because God has a being, it follows that he is either the whole universe, or part of it. Nor does his Lordship go about to disprove it, but only seems to wonder at it.
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That wee have of Geometry, which is the mother of all Naturall Science, wee are not indebted for it to the Schools.
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To be seduced by Orators, as a Monarch by Flatterers.
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The obligation of subjects to the sovereign is understood to last as long, and no longer, than the power lasteth by which he is able to protect them.
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Nature itself cannot err
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A covenant not to defend myself from force by force is always void. For ... no man can transfer or lay down his Right to save himself. For the right men have by Nature to protect themselves, when none else can protect them, can by no Covenant be relinquished. ... [The right] to defend ourselves [is the] summe of the Right of Nature.
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Life is nasty, brutish, and short
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They that are discontented under monarchy, call it tyranny and they that are displeased with aristocracy, call it oligarchy: so also, they which find themselves grieved under a democracy, call it anarchy, which signifies the want of government and yet I think no man believes, that want of government, is any new kind of government.
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During the time men live without a common power to keep them all in awe, they are in that conditions called war and such a war, as if of every man, against every man.
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A democracy is no more than an aristocracy of orators. The people are so readily moved by demagogues that control must be exercised by the government over speech and press.
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True and False are attributes of speech, not of things. And where speech is not, there is neither Truth nor Falsehood.
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The errors of definitions multiply themselves according as the reckoning proceeds and lead men into absurdities, which at last they see but cannot avoid, without reckoning anew from the beginning.
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Religions are like pills, which must be swallowed whole without chewing.
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From the same it proceedeth,that men gives different names, to one and the same thing, from the difference of their own passions: As they that approve a private opinion, call it Opinion but they that mislike it, Haeresie: and yet haeresie signifies no more than private opinion but has only agreater tincture of choler
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When two, or more men, know of one and the same fact, they are said to be CONSCIOUS of it one to another which is as much as to know it together.
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There is no such thing as perpetual tranquility of mind while we live here.
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Such truth, as opposeth no man's profit, nor pleasure, is to all men welcome.
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