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To conclude, The Light of humane minds is Perspicuous Words, but by exact definitions first snuffed, and purged from ambiguity Reason is the pace Encrease of Science, the way and the Benefit of man-kind, the end.

Thomas Hobbes

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Thomas Hobbes
Age: 91 †
Born: 1588
Born: April 5
Died: 1679
Died: December 4
Economist
Historian
Mathematician
Philosopher
Political Scientist
Politician
Translator
Westport
Wiltshire
Hobbes
Thomas Hobbsted
Thomas Hobbes of Malflutry
Mind
Words
Ambiguity
Way
Science
Humane
Men
Ends
Exact
Light
Pace
Reason
Benefit
Firsts
Definitions
Snuffed
First
Benefits
Purged
Kind
Minds
Conclude

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If I read as many books as most men do, I would be as dull-witted as they are.
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In a Democracy, look how many Demagogs that is how many powerful Orators there are with the people.
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For it is with the mysteries of our religion, as with wholesome pills for the sick, which swallowed whole, have the virtue to cure but chewed, are for the most part cast up again without effect.
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And if a man consider the original of this great Ecclesiastical Dominion, he will easily perceive, that the Papacy , is no other than the Ghost of the deceased Romane Empire , sitting crowned upon the grave thereof: For so did the Papacy start up on a Sudden out of the Ruines of that Heathen Power.
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As a draft-animal is yoked in a wagon, even so the spirit is yoked in this body
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Because silver and gold have their value from the matter itself, they have first this privilege, that the value of them cannot be altered by the power of one, nor of a few commonwealths, as being a common measure of the commodities of all places. But base money may easily be enhanced or abased.
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This is that law of the Gospel whatsoever you require that others should do to you, that do ye to them.
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Man is distinguished not only by his reason, but also by this singular passion, from all other animals.
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Prudence is but experience, which equal time equally bestows on all men in those things they equally apply themselves unto.
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Such truth, as opposeth no man's profit, nor pleasure, is to all men welcome.
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Immortality is a belief grounded upon other men's sayings, that they knew it supernaturally or that they knew those who knew them that knew others that knew it supernaturally.
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Baptism is the sacrament of allegiance of them that are to be received into the Kingdom of God, that is to say, into Eternal life, that is to say, to Remission of Sin. For as Eternal life was lost by the committing, so it is recovered by the remitting of men's sins.
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Understanding is nothing else than conception caused by speech.
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They that are discontented under monarchy, call it tyranny and they that are displeased with aristocracy, call it oligarchy: so also, they which find themselves grieved under a democracy, call it anarchy, which signifies the want of government and yet I think no man believes, that want of government, is any new kind of government.
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For if all things were equally in all men, nothing would be prized.
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Unnecessary laws are not good laws, but traps for money.
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The value or worth of a man is, as of all other things, his price that is to say, so much as would be given for the use of his power.
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Whatsoever is the object of any man's Appetite or Desire that is it which he for his part calleth Good: and the object of his Hate and Aversion, evil.
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When two, or more men, know of one and the same fact, they are said to be CONSCIOUS of it one to another which is as much as to know it together.
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The law is the public conscience.
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