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Man is distinguished not only by his reason, but also by this singular passion, from all other animals.

Thomas Hobbes

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Thomas Hobbes
Age: 91 †
Born: 1588
Born: April 5
Died: 1679
Died: December 4
Economist
Historian
Mathematician
Philosopher
Political Scientist
Politician
Translator
Westport
Wiltshire
Hobbes
Thomas Hobbsted
Thomas Hobbes of Malflutry
Distinguished
Curiosity
Animals
Animal
Passion
Also
Reason
Vehemence
Men
Singular

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Curiosity is the lust of the mind.
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To be seduced by Orators, as a Monarch by Flatterers.
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I think, therefore matter is capable of thinking.
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I mean by the universe, the aggregate of all things that have being in themselves and so do all men else. And because God has a being, it follows that he is either the whole universe, or part of it. Nor does his Lordship go about to disprove it, but only seems to wonder at it.
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As in the presence of the Master, the Servants are equall, and without any honour at all So are the Subjects, in the presence of the Soveraign. And though they shine some more, some lesse, when they are out of his sight yet in his presence, they shine no more than the Starres in presence of the Sun.
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Religions are like pills, which must be swallowed whole without chewing.
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And seeing every man is presumed to do all things in order to his own benefit, no man is a fit Arbitrator in his own cause
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But yet they that have no Science , are in better, and nobler condition with their naturall Prudence than men, that by their mis-reasoning, or by trusting them that reason wrong, fall upon false and absurd generall rules.
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True and false are attributes of speech not of things. And where speech is not, there is neither truth nor falsehood. Error theremay be, as when we expect that which shall not be or suspect what has not been: but in neither case can a man be charged with untruth.
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Obligation is thraldom, and thraldom is hateful.
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Such truth, as opposeth no man's profit, nor pleasure, is to all men welcome.
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For it is with the mysteries of our religion, as with wholesome pills for the sick, which swallowed whole, have the virtue to cure but chewed, are for the most part cast up again without effect.
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In a Democracy, look how many Demagogs that is how many powerful Orators there are with the people.
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If any two men desire the same thing, which nevertheless they cannot both enjoy, they become enemies.
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The praise of ancient authors proceeds not from the reverence of the dead, but from the competition and mutual envy of the living.
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For as to the strength of body, the weakest has strength enough to kill the strongest, either by secret machination or by confederacy with others that are in the same danger with himself
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To say that God is an incorporeal substance, is to say in effect there is no God at all. What alleges he against it, but the School-divinity which I have already answered? Scripture he can bring none, because the word incorporeal is not found in Scripture.
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So easy are men to be drawn to believe any thing, from such men as have gotten credit with them and can with gentleness and dexterity take hold of their fear and ignorance.
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The power of a man is his present means to obtain some future apparent good.
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Nature itself cannot err
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