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Man is distinguished not only by his reason, but also by this singular passion, from all other animals.

Thomas Hobbes

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Thomas Hobbes
Age: 91 †
Born: 1588
Born: April 5
Died: 1679
Died: December 4
Economist
Historian
Mathematician
Philosopher
Political Scientist
Politician
Translator
Westport
Wiltshire
Hobbes
Thomas Hobbsted
Thomas Hobbes of Malflutry
Men
Singular
Distinguished
Curiosity
Animals
Animal
Passion
Also
Reason
Vehemence

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If nobody makes you do it, it counts as fun.
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Understanding is by the flame of the passions never enlightened, but dazzled.
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Whatsoever is the object of any man's Appetite or Desire that is it which he for his part calleth Good: and the object of his Hate and Aversion, evil.
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To be seduced by Orators, as a Monarch by Flatterers.
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Men measure not only other men, but all other things, by themselves.
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Scientia potentia est, sed parva quia scientia egregia rara est, nec proinde apparens nisi paucissimis, et in paucis rebus. Scientiae enim ea natura est, ut esse intelligi non possit, nisi ab illis qui sunt scientia praediti.
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A Covenant not to defend myself from force, by force, is always void. For... no man can transfer or lay down his Right to save himself from Death.
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Intemperance is naturally punished with diseases rashness, with mischance injustice with violence of enemies pride, with ruin cowardice, with oppression and rebellion, with slaughter.
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There is no such thing as perpetual tranquility of mind while we live here.
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Covenants without swords are but words.
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The first cause of Absurd conclusions I ascribe to the want of Method.
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Such is the nature of men, that howsoever they may acknowledge many others to be more witty, or more eloquent, or more learned yet they will hardly believe there be many so wise as themselves.
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The Enemy has been here in the night of our natural ignorance, and sown the tares of spiritual errors.
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If this superstitious fear of Spirits were taken away, and with it, Prognostiques from Dreams, false Prophecies, and many other things depending thereon, by which, crafty ambitious persons abuse the simple people, men would be much more fitted then they are for civill Obedience.
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But yet they that have no Science , are in better, and nobler condition with their naturall Prudence than men, that by their mis-reasoning, or by trusting them that reason wrong, fall upon false and absurd generall rules.
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From the same it proceedeth,that men gives different names, to one and the same thing, from the difference of their own passions: As they that approve a private opinion, call it Opinion but they that mislike it, Haeresie: and yet haeresie signifies no more than private opinion but has only agreater tincture of choler
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For there are very few so foolish who would not rather govern themselves than be governed by others.
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The end of knowledge is power ... the scope of all speculation is the performing of some action or thing to be done.
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That wee have of Geometry, which is the mother of all Naturall Science, wee are not indebted for it to the Schools.
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And this Feare of things invisible, is the naturall Seed of that, which every one in himself calleth Religion and in them that worship, or feare that Power otherwise than they do, Superstition.
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