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Passions unguided are for the most part mere madness.

Thomas Hobbes

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Thomas Hobbes
Age: 91 †
Born: 1588
Born: April 5
Died: 1679
Died: December 4
Economist
Historian
Mathematician
Philosopher
Political Scientist
Politician
Translator
Westport
Wiltshire
Hobbes
Thomas Hobbsted
Thomas Hobbes of Malflutry
Passion
Part
Unguided
Passions
Madness
Mere

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Such truth, as opposeth no man's profit, nor pleasure, is to all men welcome.
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As a draft-animal is yoked in a wagon, even so the spirit is yoked in this body
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The power of a man is his present means to obtain some future apparent good.
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Nature itself cannot err
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Intemperance is naturally punished with diseases rashness, with mischance injustice with violence of enemies pride, with ruin cowardice, with oppression and rebellion, with slaughter.
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He that is taken and put into prison or chains is not conquered, though overcome for he is still an enemy.
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And as in other things, so in men, not the seller, but the buyer determines the Price.
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The Register of Knowledge of Fact is called History .
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This I know God cannot sin, because his doing a thing makes it just, and consequently, no sin.... And therefore it is blasphemy to say, God can sin but to say, that God can so order the world, as a sin may be necessarily caused thereby in a man, I do not see how it is any dishonor to him.
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There is no such thing as perpetual tranquility of mind while we live here.
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Government is necessary, not because man is naturally bad... but because man is by nature more individualistic than social.
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They that are discontented under monarchy, call it tyranny and they that are displeased with aristocracy, call it oligarchy: so also, they which find themselves grieved under a democracy, call it anarchy, which signifies the want of government and yet I think no man believes, that want of government, is any new kind of government.
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Emulation is grief arising from seeing one's self, exceeded or excelled by his concurrent, together with hope to equal or exceed him in time to come, by his own ability. But envy is the same grief joined with pleasure conceived in the imagination of some ill-fortune that may befall him.
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The oath adds nothing to the obligation. For a covenant, if lawful, binds in the sight of God, without the oath, as much as with it if unlawful, bindeth not at all, though it be confirmed with an oath.
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When all the world is overcharged with inhabitants, then the last remedy of all is war, which provideth for every man, by victory or death.
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Seeing then that truth consisteth in the right ordering of names in our affirmations, a man that seeketh precise truth, had need to remember what every name he uses stands for and to place it accordingly or else he will find himself entangled in words, as a bird in lime-twigs the more he struggles, the more belimed.
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By how much one man has more experience of things past, than another, by so much also he is more prudent, and his expectations the seldomer fail him.
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If any two men desire the same thing, which nevertheless they cannot both enjoy, they become enemies.
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For after the subject is removed or the eye shut, we still retain an image of the things seen, though more obscure than when we see it...Imagination, therefore, is nothing more than decaying sense.
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Understanding is by the flame of the passions never enlightened, but dazzled.
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