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A Covenant not to defend my selfe from force, by force, is always voyd.

Thomas Hobbes

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Thomas Hobbes
Age: 91 †
Born: 1588
Born: April 5
Died: 1679
Died: December 4
Economist
Historian
Mathematician
Philosopher
Political Scientist
Politician
Translator
Westport
Wiltshire
Hobbes
Thomas Hobbsted
Thomas Hobbes of Malflutry
Selfe
Covenant
Defend
Force
Always

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Thoughts are to the Desires as Scouts and Spies, to range abroad, and find the way to the things Desired.
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The Enemy has been here in the night of our natural ignorance, and sown the tares of spiritual errors.
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Covenants without swords are but words.
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To conclude, The Light of humane minds is Perspicuous Words, but by exact definitions first snuffed, and purged from ambiguity Reason is the pace Encrease of Science, the way and the Benefit of man-kind, the end.
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So easy are men to be drawn to believe any thing, from such men as have gotten credit with them and can with gentleness and dexterity take hold of their fear and ignorance.
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Felicity is a continual progress of the desire from one object to another, the attaining of the former being still but the way to the latter.
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When two, or more men, know of one and the same fact, they are said to be CONSCIOUS of it one to another which is as much as to know it together.
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This I know God cannot sin, because his doing a thing makes it just, and consequently, no sin.... And therefore it is blasphemy to say, God can sin but to say, that God can so order the world, as a sin may be necessarily caused thereby in a man, I do not see how it is any dishonor to him.
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As in the presence of the Master, the Servants are equall, and without any honour at all So are the Subjects, in the presence of the Soveraign. And though they shine some more, some lesse, when they are out of his sight yet in his presence, they shine no more than the Starres in presence of the Sun.
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True and false are attributes of speech not of things. And where speech is not, there is neither truth nor falsehood. Error theremay be, as when we expect that which shall not be or suspect what has not been: but in neither case can a man be charged with untruth.
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That a man be willing, when others are so too, as far forth as for peace and defense of himself he shall think it necessary, to lay down this right to all things and be contented with so much liberty against other men, as he would allow other men against himself.
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By how much one man has more experience of things past, than another, by so much also he is more prudent, and his expectations the seldomer fail him.
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Let a man (as most men do) rate themselves as the highest Value they can yet their true Value is no more than it is esteemed by others.
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Prudence is but experience, which equal time equally bestows on all men in those things they equally apply themselves unto.
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What reason is there that he which laboreth much, and, sparing the fruits of his labor, consumeth little, should be more charged than he that, living idly, getteth little and spendeth all he gets, seeing the one hath no more protection from the commonwealth than the other?
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The Register of Knowledge of Fact is called History .
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The law is more easily understood by few than many words. For all words are subject to ambiguity, and therefore multiplication of words in the body of the law is multiplication of ambiguity. Besides, it seems to imply (by too much diligence) that whosoever can evade the words is without the compass of the law.
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It is not easy to fall into any absurdity, unless it be by the length of an account wherein he may perhaps forget what went before. For all men by nature reason alike, and well, when they have good principles.
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All generous minds have a horror of what are commonly called 'Facts'. They are the brute beasts of the intellectual domain.
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Such truth, as opposeth no man's profit, nor pleasure, is to all men welcome.
Thomas Hobbes