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And as in other things, so in men, not the seller, but the buyer determines the Price.

Thomas Hobbes

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Thomas Hobbes
Age: 91 †
Born: 1588
Born: April 5
Died: 1679
Died: December 4
Economist
Historian
Mathematician
Philosopher
Political Scientist
Politician
Translator
Westport
Wiltshire
Hobbes
Thomas Hobbsted
Thomas Hobbes of Malflutry
Things
Men
Buyer
Seller
Buyers
Sellers
Determines
Price
Determine

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Baptism is the sacrament of allegiance of them that are to be received into the Kingdom of God, that is to say, into Eternal life, that is to say, to Remission of Sin. For as Eternal life was lost by the committing, so it is recovered by the remitting of men's sins.
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The right of nature... is the liberty each man hath to use his own power, as he will himself, for the preservation of his own nature that is to say, of his own life.
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Religions are like pills, which must be swallowed whole without chewing.
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To this war of every man against every man, this also in consequent that nothing can be unjust. The notions of right and wrong, justice and injustice have there no place. Where there is no common power, there is no law, where no law, no injustice. Force, and fraud, are in war the cardinal virtues.
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It is not easy to fall into any absurdity, unless it be by the length of an account wherein he may perhaps forget what went before. For all men by nature reason alike, and well, when they have good principles.
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Thoughts are to the Desires as Scouts and Spies, to range abroad, and find the way to the things Desired.
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The law is the public conscience.
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The Present only has a being in Nature things Past have a being in the Memory only, but things to come have no being at all the Future but a fiction of the mind.
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This I know God cannot sin, because his doing a thing makes it just, and consequently, no sin.... And therefore it is blasphemy to say, God can sin but to say, that God can so order the world, as a sin may be necessarily caused thereby in a man, I do not see how it is any dishonor to him.
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And this Feare of things invisible, is the naturall Seed of that, which every one in himself calleth Religion and in them that worship, or feare that Power otherwise than they do, Superstition.
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Such truth, as opposeth no man's profit, nor pleasure, is to all men welcome.
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And Beasts that have Deliberation , must necessarily also have Will .
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They that are discontented under monarchy, call it tyranny and they that are displeased with aristocracy, call it oligarchy: so also, they which find themselves grieved under a democracy, call it anarchy, which signifies the want of government and yet I think no man believes, that want of government, is any new kind of government.
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When all the world is overcharged with inhabitants, then the last remedy of all is war, which provideth for every man, by victory or death.
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The flesh endures the storms of the present alone the mind, those of the past and future as well as the present. Gluttony is a lust of the mind.
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Every man may think his own cause just till it be heard and judged.
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If this superstitious fear of Spirits were taken away, and with it, Prognostiques from Dreams, false Prophecies, and many other things depending thereon, by which, crafty ambitious persons abuse the simple people, men would be much more fitted then they are for civill Obedience.
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Words are the counters of wise men, but the money of fools.
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The Pacts and Covenants, by which the parts of this Body Politique were at first made, set together, and united, resemble that Fiat, or the Let us make man, pronounced by God in the Creation.
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A democracy is no more than an aristocracy of orators. The people are so readily moved by demagogues that control must be exercised by the government over speech and press.
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