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No man is bound by the words themselves, either to kill himselfe, or any other man.

Thomas Hobbes

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Thomas Hobbes
Age: 91 †
Born: 1588
Born: April 5
Died: 1679
Died: December 4
Economist
Historian
Mathematician
Philosopher
Political Scientist
Politician
Translator
Westport
Wiltshire
Hobbes
Thomas Hobbsted
Thomas Hobbes of Malflutry
Either
Words
Men
Bound
Bounds
Kill

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The praise of ancient authors proceeds not from the reverence of the dead, but from the competition and mutual envy of the living.
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Life is nasty, brutish, and short
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I am about to take my last voyage, a great leap in the dark.
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But yet they that have no Science , are in better, and nobler condition with their naturall Prudence than men, that by their mis-reasoning, or by trusting them that reason wrong, fall upon false and absurd generall rules.
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Nature itself cannot err
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The object of man's desire is not to enjoy once only, and for one instant of time but to assure for ever, the way of his future desires.
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And this Feare of things invisible, is the naturall Seed of that, which every one in himself calleth Religion and in them that worship, or feare that Power otherwise than they do, Superstition.
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For as to the strength of body, the weakest has strength enough to kill the strongest, either by secret machination or by confederacy with others that are in the same danger with himself
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Leisure is the mother of philosophy and commonwealth, the mother of peace and leisure.
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Felicity is a continual progress of the desire from one object to another, the attaining of the former being still but the way to the latter.
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Immortality is a belief grounded upon other men's sayings, that they knew it supernaturally or that they knew those who knew them that knew others that knew it supernaturally.
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Obligation is thraldom, and thraldom is hateful.
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Baptism is the sacrament of allegiance of them that are to be received into the Kingdom of God, that is to say, into Eternal life, that is to say, to Remission of Sin. For as Eternal life was lost by the committing, so it is recovered by the remitting of men's sins.
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For naturall Bloud is in like manner made of the fruits of the Earth and circulating, nourisheth by the way, every Member of the Body of Man.
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The Enemy has been here in the night of our natural ignorance, and sown the tares of spiritual errors.
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The science which teacheth arts and handicrafts is merely science for the gaining of a living but the science which teacheth deliverance from worldly existence, is not that the true science?
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True and false are attributes of speech not of things. And where speech is not, there is neither truth nor falsehood. Error theremay be, as when we expect that which shall not be or suspect what has not been: but in neither case can a man be charged with untruth.
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How could a state be governed, or protected in its foreign relations if every individual remained free to obey or not to obey the law according to his private opinion.
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Ambition, and Covetousnesse are Passions that are perpetually incumbent, and pressing.
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Moral philosophy is nothing else but the science of what is good, and evil, in the conversation, and society of mankind. Good, and evil, are names that signify our appetites, and aversions which in different tempers, customs, and doctrines of men, are different.
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