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Whatsoever is the object of any man's Appetite or Desire that is it which he for his part calleth Good: and the object of his Hate and Aversion, evil.

Thomas Hobbes

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Thomas Hobbes
Age: 91 †
Born: 1588
Born: April 5
Died: 1679
Died: December 4
Economist
Historian
Mathematician
Philosopher
Political Scientist
Politician
Translator
Westport
Wiltshire
Hobbes
Thomas Hobbsted
Thomas Hobbes of Malflutry
Hate
Part
Aversion
Good
Whatsoever
Men
Appetite
Object
Objects
Evil
Desire

More quotes by Thomas Hobbes

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That a man be willing, when others are so too, as far forth as for peace and defense of himself he shall think it necessary, to lay down this right to all things and be contented with so much liberty against other men, as he would allow other men against himself.
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And seeing every man is presumed to do all things in order to his own benefit, no man is a fit Arbitrator in his own cause
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No man is bound by the words themselves, either to kill himselfe, or any other man.
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To speak impartially, both sayings are very true: that man to man is a kind of God and that man to man is an arrant wolf. The first is true, if we compare citizens amongst themselves and the second, if we compare cities.
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When all the world is overcharged with inhabitants, then the last remedy of all is war, which provideth for every man, by victory or death.
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To be seduced by Orators, as a Monarch by Flatterers.
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Leisure is the mother of philosophy and commonwealth, the mother of peace and leisure.
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As a draft-animal is yoked in a wagon, even so the spirit is yoked in this body
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Every man may think his own cause just till it be heard and judged.
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As, in Sense, that which is really within us, is (as I have said before) only Motion, caused by the action of external objects, but in appearance to the Sight, Light and Color to the Ear, Sound to the Nostril, Odor, &c.
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Life is nasty, brutish, and short
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Scientia potentia est, sed parva quia scientia egregia rara est, nec proinde apparens nisi paucissimis, et in paucis rebus. Scientiae enim ea natura est, ut esse intelligi non possit, nisi ab illis qui sunt scientia praediti.
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From the same it proceedeth,that men gives different names, to one and the same thing, from the difference of their own passions: As they that approve a private opinion, call it Opinion but they that mislike it, Haeresie: and yet haeresie signifies no more than private opinion but has only agreater tincture of choler
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So that every Crime is a sinne but not every sinne a Crime.
Thomas Hobbes
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But yet they that have no Science , are in better, and nobler condition with their naturall Prudence than men, that by their mis-reasoning, or by trusting them that reason wrong, fall upon false and absurd generall rules.
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But if one Subject giveth Counsell to another, to do anything contrary to the Lawes, whether that Counsell proceed from evil intention, or from ignorance onely, it is punishable by the Common-wealth because igorance of the Law, is no good excuse, where every man is bound to take notice of the Lawes to which he is subject.
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The oath adds nothing to the obligation. For a covenant, if lawful, binds in the sight of God, without the oath, as much as with it if unlawful, bindeth not at all, though it be confirmed with an oath.
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Such is the nature of men, that howsoever they may acknowledge many others to be more witty, or more eloquent, or more learned yet they will hardly believe there be many so wise as themselves.
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This I know God cannot sin, because his doing a thing makes it just, and consequently, no sin.... And therefore it is blasphemy to say, God can sin but to say, that God can so order the world, as a sin may be necessarily caused thereby in a man, I do not see how it is any dishonor to him.
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Men measure not only other men, but all other things, by themselves.
Thomas Hobbes