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Whatsoever is the object of any man's Appetite or Desire that is it which he for his part calleth Good: and the object of his Hate and Aversion, evil.

Thomas Hobbes

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Thomas Hobbes
Age: 91 †
Born: 1588
Born: April 5
Died: 1679
Died: December 4
Economist
Historian
Mathematician
Philosopher
Political Scientist
Politician
Translator
Westport
Wiltshire
Hobbes
Thomas Hobbsted
Thomas Hobbes of Malflutry
Part
Aversion
Good
Whatsoever
Men
Appetite
Object
Objects
Evil
Desire
Hate

More quotes by Thomas Hobbes

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To this war of every man against every man, this also in consequent that nothing can be unjust. The notions of right and wrong, justice and injustice have there no place. Where there is no common power, there is no law, where no law, no injustice. Force, and fraud, are in war the cardinal virtues.
Thomas Hobbes
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Scientia potentia est, sed parva quia scientia egregia rara est, nec proinde apparens nisi paucissimis, et in paucis rebus. Scientiae enim ea natura est, ut esse intelligi non possit, nisi ab illis qui sunt scientia praediti.
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As, in Sense, that which is really within us, is (as I have said before) only Motion, caused by the action of external objects, but in appearance to the Sight, Light and Color to the Ear, Sound to the Nostril, Odor, &c.
Thomas Hobbes
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But yet they that have no Science , are in better, and nobler condition with their naturall Prudence than men, that by their mis-reasoning, or by trusting them that reason wrong, fall upon false and absurd generall rules.
Thomas Hobbes
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Passions unguided are for the most part mere madness.
Thomas Hobbes
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A man cannot lay down the right of resisting them that assault him by force, to take away his life.
Thomas Hobbes
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To understand this for sense it is not required that a man should be a geometrician or a logician, but that he should be mad.
Thomas Hobbes
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And therefore in geometry (which is the only science that it hath pleased God hitherto to bestow on mankind), men begin at settling the significations of their words which settling of significations, they call definitions, and place them in the beginning of their reckoning.
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Intemperance is naturally punished with diseases rashness, with mischance injustice with violence of enemies pride, with ruin cowardice, with oppression and rebellion, with slaughter.
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I am about to take my last voyage, a great leap in the dark.
Thomas Hobbes
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Curiosity is the lust of the mind.
Thomas Hobbes
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Understanding is nothing else than conception caused by speech.
Thomas Hobbes
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The object of man's desire is not to enjoy once only, and for one instant of time but to assure for ever, the way of his future desires.
Thomas Hobbes
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To say that God is an incorporeal substance, is to say in effect there is no God at all. What alleges he against it, but the School-divinity which I have already answered? Scripture he can bring none, because the word incorporeal is not found in Scripture.
Thomas Hobbes
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Prudence is but experience, which equal time equally bestows on all men in those things they equally apply themselves unto.
Thomas Hobbes
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To conclude, The Light of humane minds is Perspicuous Words, but by exact definitions first snuffed, and purged from ambiguity Reason is the pace Encrease of Science, the way and the Benefit of man-kind, the end.
Thomas Hobbes
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Wisdom, properly so called, is nothing else but this: the perfect knowledge of the truth in all matters whatsoever.
Thomas Hobbes
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For if all things were equally in all men, nothing would be prized.
Thomas Hobbes
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And if a man consider the original of this great Ecclesiastical Dominion, he will easily perceive, that the Papacy , is no other than the Ghost of the deceased Romane Empire , sitting crowned upon the grave thereof: For so did the Papacy start up on a Sudden out of the Ruines of that Heathen Power.
Thomas Hobbes
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In sum, all actions and habits are to be esteemed good or evil by their causes and usefulness in reference to the commonwealth, and not by their mediocrity, nor by their being commended. For several men praise several customs, and, contrarily, what one calls vice, another calls virtue, as their present affections lead them.
Thomas Hobbes