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Ignorance of the law is no good excuse, where every man is bound to take notice of the laws to which he is subject.

Thomas Hobbes

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Thomas Hobbes
Age: 91 †
Born: 1588
Born: April 5
Died: 1679
Died: December 4
Economist
Historian
Mathematician
Philosopher
Political Scientist
Politician
Translator
Westport
Wiltshire
Hobbes
Thomas Hobbsted
Thomas Hobbes of Malflutry
Ignorance
Subjects
Law
Bound
Take
Notice
Every
Bounds
Good
Excuse
Men
Subject
Laws

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The Pacts and Covenants, by which the parts of this Body Politique were at first made, set together, and united, resemble that Fiat, or the Let us make man, pronounced by God in the Creation.
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For as to the strength of body, the weakest has strength enough to kill the strongest, either by secret machination or by confederacy with others that are in the same danger with himself
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Nature itself cannot err
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Understanding is by the flame of the passions never enlightened, but dazzled.
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There is no such thing as perpetual tranquility of mind while we live here.
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When all the world is overcharged with inhabitants, then the last remedy of all is war, which provideth for every man, by victory or death.
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When two, or more men, know of one and the same fact, they are said to be CONSCIOUS of it one to another which is as much as to know it together.
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But if one Subject giveth Counsell to another, to do anything contrary to the Lawes, whether that Counsell proceed from evil intention, or from ignorance onely, it is punishable by the Common-wealth because igorance of the Law, is no good excuse, where every man is bound to take notice of the Lawes to which he is subject.
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Covenants without swords are but words.
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In sum, all actions and habits are to be esteemed good or evil by their causes and usefulness in reference to the commonwealth, and not by their mediocrity, nor by their being commended. For several men praise several customs, and, contrarily, what one calls vice, another calls virtue, as their present affections lead them.
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Science is the knowledge of consequences, and dependence of one fact upon another.
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Understanding is nothing else than conception caused by speech.
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Intemperance is naturally punished with diseases rashness, with mischance injustice with violence of enemies pride, with ruin cowardice, with oppression and rebellion, with slaughter.
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And seeing every man is presumed to do all things in order to his own benefit, no man is a fit Arbitrator in his own cause
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As in the presence of the Master, the Servants are equall, and without any honour at all So are the Subjects, in the presence of the Soveraign. And though they shine some more, some lesse, when they are out of his sight yet in his presence, they shine no more than the Starres in presence of the Sun.
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So easy are men to be drawn to believe any thing, from such men as have gotten credit with them and can with gentleness and dexterity take hold of their fear and ignorance.
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The law is the public conscience.
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Whatsoever is the object of any man's Appetite or Desire that is it which he for his part calleth Good: and the object of his Hate and Aversion, evil.
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Baptism is the sacrament of allegiance of them that are to be received into the Kingdom of God, that is to say, into Eternal life, that is to say, to Remission of Sin. For as Eternal life was lost by the committing, so it is recovered by the remitting of men's sins.
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