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True and False are attributes of speech, not of things. And where speech is not, there is neither Truth nor Falsehood.

Thomas Hobbes

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Thomas Hobbes
Age: 91 †
Born: 1588
Born: April 5
Died: 1679
Died: December 4
Economist
Historian
Mathematician
Philosopher
Political Scientist
Politician
Translator
Westport
Wiltshire
Hobbes
Thomas Hobbsted
Thomas Hobbes of Malflutry
True
Truth
Things
Falsehood
Attributes
False
Neither
Speech

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And this Feare of things invisible, is the naturall Seed of that, which every one in himself calleth Religion and in them that worship, or feare that Power otherwise than they do, Superstition.
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Science is the knowledge of consequences, and dependence of one fact upon another.
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But if one Subject giveth Counsell to another, to do anything contrary to the Lawes, whether that Counsell proceed from evil intention, or from ignorance onely, it is punishable by the Common-wealth because igorance of the Law, is no good excuse, where every man is bound to take notice of the Lawes to which he is subject.
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It's my turn, to take a leap into the darkness!
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Such is the nature of men, that howsoever they may acknowledge many others to be more witty, or more eloquent, or more learned yet they will hardly believe there be many so wise as themselves.
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When a man tells me God hath spoken in a dream, I know he dreamt that God spoke to him.
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Covenants without swords are but words.
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If I read as many books as most men do, I would be as dull-witted as they are.
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Such truth, as opposeth no man's profit, nor pleasure, is to all men welcome.
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Force and fraud are in war the two cardinal virtues.
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Curiosity is the lust of the mind.
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No Discourse whatsoever, can End in absolute Knowledge of Fact.
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The science which teacheth arts and handicrafts is merely science for the gaining of a living but the science which teacheth deliverance from worldly existence, is not that the true science?
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That wee have of Geometry, which is the mother of all Naturall Science, wee are not indebted for it to the Schools.
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Scientia potentia est, sed parva quia scientia egregia rara est, nec proinde apparens nisi paucissimis, et in paucis rebus. Scientiae enim ea natura est, ut esse intelligi non possit, nisi ab illis qui sunt scientia praediti.
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For it is not the shape, but their use, that makes them angels.
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This I know God cannot sin, because his doing a thing makes it just, and consequently, no sin.... And therefore it is blasphemy to say, God can sin but to say, that God can so order the world, as a sin may be necessarily caused thereby in a man, I do not see how it is any dishonor to him.
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Wisdom, properly so called, is nothing else but this: the perfect knowledge of the truth in all matters whatsoever.
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The source of every crime, is some defect of the understanding or some error in reasoning or some sudden force of the passions. Defect in the understanding is ignorance in reasoning, erroneous opinion.
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When two, or more men, know of one and the same fact, they are said to be CONSCIOUS of it one to another which is as much as to know it together.
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