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That wee have of Geometry, which is the mother of all Naturall Science, wee are not indebted for it to the Schools.

Thomas Hobbes

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Thomas Hobbes
Age: 91 †
Born: 1588
Born: April 5
Died: 1679
Died: December 4
Economist
Historian
Mathematician
Philosopher
Political Scientist
Politician
Translator
Westport
Wiltshire
Hobbes
Thomas Hobbsted
Thomas Hobbes of Malflutry
Mother
School
Indebted
Geometry
Schools
Science

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The flesh endures the storms of the present alone the mind, those of the past and future as well as the present. Gluttony is a lust of the mind.
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All generous minds have a horror of what are commonly called 'Facts'. They are the brute beasts of the intellectual domain.
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The object of man's desire is not to enjoy once only, and for one instant of time but to assure for ever, the way of his future desires.
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So that every Crime is a sinne but not every sinne a Crime.
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Wisdom, properly so called, is nothing else but this: the perfect knowledge of the truth in all matters whatsoever.
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For seeing life is but a motion of Limbs... why may we not say, that all Automata (Engines that move themselves by springs and wheels as doth a watch) have an artificial life?
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In a Democracy, look how many Demagogs that is how many powerful Orators there are with the people.
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Emulation is grief arising from seeing one's self, exceeded or excelled by his concurrent, together with hope to equal or exceed him in time to come, by his own ability. But envy is the same grief joined with pleasure conceived in the imagination of some ill-fortune that may befall him.
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All men, among themselves, are by nature equal. The inequality we now discern hath its spring from the civil law.
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To understand this for sense it is not required that a man should be a geometrician or a logician, but that he should be mad.
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Setting themselves against reason, as often as reason is against them.
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The obligation of subjects to the sovereign is understood to last as long, and no longer, than the power lasteth by which he is able to protect them.
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The oath adds nothing to the obligation. For a covenant, if lawful, binds in the sight of God, without the oath, as much as with it if unlawful, bindeth not at all, though it be confirmed with an oath.
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The science which teacheth arts and handicrafts is merely science for the gaining of a living but the science which teacheth deliverance from worldly existence, is not that the true science?
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In sum, all actions and habits are to be esteemed good or evil by their causes and usefulness in reference to the commonwealth, and not by their mediocrity, nor by their being commended. For several men praise several customs, and, contrarily, what one calls vice, another calls virtue, as their present affections lead them.
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It is not easy to fall into any absurdity, unless it be by the length of an account wherein he may perhaps forget what went before. For all men by nature reason alike, and well, when they have good principles.
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The law is more easily understood by few than many words. For all words are subject to ambiguity, and therefore multiplication of words in the body of the law is multiplication of ambiguity. Besides, it seems to imply (by too much diligence) that whosoever can evade the words is without the compass of the law.
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By consequence, or train of thoughts, I understand that succession of one thought to another which is called, to distinguish it from discourse in words, mental discourse. When a man thinketh on anything whatsoever, his next thought after is not altogether so casual as it seems to be. Not every thought to every thought succeeds indifferently.
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Curiosity is the lust of the mind.
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They that are discontented under monarchy, call it tyranny and they that are displeased with aristocracy, call it oligarchy: so also, they which find themselves grieved under a democracy, call it anarchy, which signifies the want of government and yet I think no man believes, that want of government, is any new kind of government.
Thomas Hobbes