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For as to the strength of body, the weakest has strength enough to kill the strongest, either by secret machination or by confederacy with others that are in the same danger with himself

Thomas Hobbes

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Thomas Hobbes
Age: 91 †
Born: 1588
Born: April 5
Died: 1679
Died: December 4
Economist
Historian
Mathematician
Philosopher
Political Scientist
Politician
Translator
Westport
Wiltshire
Hobbes
Thomas Hobbsted
Thomas Hobbes of Malflutry
Enough
Strongest
Kill
Danger
Strength
Either
Secret
Others
Confederacy
Body
Weakest

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I mean by the universe, the aggregate of all things that have being in themselves and so do all men else. And because God has a being, it follows that he is either the whole universe, or part of it. Nor does his Lordship go about to disprove it, but only seems to wonder at it.
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They that are discontented under monarchy, call it tyranny and they that are displeased with aristocracy, call it oligarchy: so also, they which find themselves grieved under a democracy, call it anarchy, which signifies the want of government and yet I think no man believes, that want of government, is any new kind of government.
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That a man be willing, when others are so too, as far forth as for peace and defense of himself he shall think it necessary, to lay down this right to all things and be contented with so much liberty against other men, as he would allow other men against himself.
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Baptism is the sacrament of allegiance of them that are to be received into the Kingdom of God, that is to say, into Eternal life, that is to say, to Remission of Sin. For as Eternal life was lost by the committing, so it is recovered by the remitting of men's sins.
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Covenants without swords are but words.
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If this superstitious fear of Spirits were taken away, and with it, Prognostiques from Dreams, false Prophecies, and many other things depending thereon, by which, crafty ambitious persons abuse the simple people, men would be much more fitted then they are for civill Obedience.
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For there are very few so foolish who would not rather govern themselves than be governed by others.
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Understanding is by the flame of the passions never enlightened, but dazzled.
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The science which teacheth arts and handicrafts is merely science for the gaining of a living but the science which teacheth deliverance from worldly existence, is not that the true science?
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To this war of every man against every man, this also in consequent that nothing can be unjust. The notions of right and wrong, justice and injustice have there no place. Where there is no common power, there is no law, where no law, no injustice. Force, and fraud, are in war the cardinal virtues.
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I am about to take my last voyage, a great leap in the dark.
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And Beasts that have Deliberation , must necessarily also have Will .
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To understand this for sense it is not required that a man should be a geometrician or a logician, but that he should be mad.
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The end of knowledge is power ... the scope of all speculation is the performing of some action or thing to be done.
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To say that God is an incorporeal substance, is to say in effect there is no God at all. What alleges he against it, but the School-divinity which I have already answered? Scripture he can bring none, because the word incorporeal is not found in Scripture.
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For if all things were equally in all men, nothing would be prized.
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The praise of ancient authors proceeds not from the reverence of the dead, but from the competition and mutual envy of the living.
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What reason is there that he which laboreth much, and, sparing the fruits of his labor, consumeth little, should be more charged than he that, living idly, getteth little and spendeth all he gets, seeing the one hath no more protection from the commonwealth than the other?
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And therefore in geometry (which is the only science that it hath pleased God hitherto to bestow on mankind), men begin at settling the significations of their words which settling of significations, they call definitions, and place them in the beginning of their reckoning.
Thomas Hobbes
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Ignorance of the law is no good excuse, where every man is bound to take notice of the laws to which he is subject.
Thomas Hobbes