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For as to the strength of body, the weakest has strength enough to kill the strongest, either by secret machination or by confederacy with others that are in the same danger with himself

Thomas Hobbes

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Thomas Hobbes
Age: 91 †
Born: 1588
Born: April 5
Died: 1679
Died: December 4
Economist
Historian
Mathematician
Philosopher
Political Scientist
Politician
Translator
Westport
Wiltshire
Hobbes
Thomas Hobbsted
Thomas Hobbes of Malflutry
Strength
Either
Secret
Others
Confederacy
Body
Weakest
Enough
Strongest
Kill
Danger

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Such is the nature of men, that howsoever they may acknowledge many others to be more witty, or more eloquent, or more learned yet they will hardly believe there be many so wise as themselves.
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The oath adds nothing to the obligation. For a covenant, if lawful, binds in the sight of God, without the oath, as much as with it if unlawful, bindeth not at all, though it be confirmed with an oath.
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Those men that are so remissly governed that they dare take up arms to defend or introduce an opinion, are still in war, and their condition not peace, but only a cessation of arms for fear of one another, and they live as it were in the precincts of battle continually.
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For naturall Bloud is in like manner made of the fruits of the Earth and circulating, nourisheth by the way, every Member of the Body of Man.
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As a draft-animal is yoked in a wagon, even so the spirit is yoked in this body
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Thoughts are to the Desires as Scouts and Spies, to range abroad, and find the way to the things Desired.
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A covenant not to defend myself from force by force is always void. For ... no man can transfer or lay down his Right to save himself. For the right men have by Nature to protect themselves, when none else can protect them, can by no Covenant be relinquished. ... [The right] to defend ourselves [is the] summe of the Right of Nature.
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The Pacts and Covenants, by which the parts of this Body Politique were at first made, set together, and united, resemble that Fiat, or the Let us make man, pronounced by God in the Creation.
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No Discourse whatsoever, can End in absolute Knowledge of Fact.
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For it is with the mysteries of our religion, as with wholesome pills for the sick, which swallowed whole, have the virtue to cure but chewed, are for the most part cast up again without effect.
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It is many times with a fraudulent Design that men stick their corrupt Doctrine with the Cloves of other mens Wit.
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A man cannot lay down the right of resisting them that assault him by force, to take away his life.
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Science is the knowledge of consequences, and dependence of one fact upon another.
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In sum, all actions and habits are to be esteemed good or evil by their causes and usefulness in reference to the commonwealth, and not by their mediocrity, nor by their being commended. For several men praise several customs, and, contrarily, what one calls vice, another calls virtue, as their present affections lead them.
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This is that law of the Gospel whatsoever you require that others should do to you, that do ye to them.
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Passions unguided are for the most part mere madness.
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They that are discontented under monarchy, call it tyranny and they that are displeased with aristocracy, call it oligarchy: so also, they which find themselves grieved under a democracy, call it anarchy, which signifies the want of government and yet I think no man believes, that want of government, is any new kind of government.
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So that every Crime is a sinne but not every sinne a Crime.
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Every man may think his own cause just till it be heard and judged.
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The first author of speech was God himself, that instructed Adam how to name such creatures as He presented to his sight.
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