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For as to the strength of body, the weakest has strength enough to kill the strongest, either by secret machination or by confederacy with others that are in the same danger with himself

Thomas Hobbes

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Thomas Hobbes
Age: 91 †
Born: 1588
Born: April 5
Died: 1679
Died: December 4
Economist
Historian
Mathematician
Philosopher
Political Scientist
Politician
Translator
Westport
Wiltshire
Hobbes
Thomas Hobbsted
Thomas Hobbes of Malflutry
Secret
Others
Confederacy
Body
Weakest
Enough
Strongest
Kill
Danger
Strength
Either

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I mean by the universe, the aggregate of all things that have being in themselves and so do all men else. And because God has a being, it follows that he is either the whole universe, or part of it. Nor does his Lordship go about to disprove it, but only seems to wonder at it.
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Every man may think his own cause just till it be heard and judged.
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The oath adds nothing to the obligation. For a covenant, if lawful, binds in the sight of God, without the oath, as much as with it if unlawful, bindeth not at all, though it be confirmed with an oath.
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Immortality is a belief grounded upon other men's sayings, that they knew it supernaturally or that they knew those who knew them that knew others that knew it supernaturally.
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Wisdom, properly so called, is nothing else but this: the perfect knowledge of the truth in all matters whatsoever.
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All generous minds have a horror of what are commonly called 'Facts'. They are the brute beasts of the intellectual domain.
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And as in other things, so in men, not the seller, but the buyer determines the Price.
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A covenant not to defend myself from force by force is always void. For ... no man can transfer or lay down his Right to save himself. For the right men have by Nature to protect themselves, when none else can protect them, can by no Covenant be relinquished. ... [The right] to defend ourselves [is the] summe of the Right of Nature.
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But yet they that have no Science , are in better, and nobler condition with their naturall Prudence than men, that by their mis-reasoning, or by trusting them that reason wrong, fall upon false and absurd generall rules.
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The flesh endures the storms of the present alone the mind, those of the past and future as well as the present. Gluttony is a lust of the mind.
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The value of all things contracted for, is measured by the appetite of the contractors, and therefore the just value is that which they be contented to give.
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For it is with the mysteries of our religion, as with wholesome pills for the sick, which swallowed whole, have the virtue to cure but chewed, are for the most part cast up again without effect.
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And therefore in geometry (which is the only science that it hath pleased God hitherto to bestow on mankind), men begin at settling the significations of their words which settling of significations, they call definitions, and place them in the beginning of their reckoning.
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They that are discontented under monarchy, call it tyranny and they that are displeased with aristocracy, call it oligarchy: so also, they which find themselves grieved under a democracy, call it anarchy, which signifies the want of government and yet I think no man believes, that want of government, is any new kind of government.
Thomas Hobbes
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From the same it proceedeth,that men gives different names, to one and the same thing, from the difference of their own passions: As they that approve a private opinion, call it Opinion but they that mislike it, Haeresie: and yet haeresie signifies no more than private opinion but has only agreater tincture of choler
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Thoughts are to the Desires as Scouts and Spies, to range abroad, and find the way to the things Desired.
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For there are very few so foolish who would not rather govern themselves than be governed by others.
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To this war of every man against every man, this also in consequent that nothing can be unjust. The notions of right and wrong, justice and injustice have there no place. Where there is no common power, there is no law, where no law, no injustice. Force, and fraud, are in war the cardinal virtues.
Thomas Hobbes
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And seeing every man is presumed to do all things in order to his own benefit, no man is a fit Arbitrator in his own cause
Thomas Hobbes
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For after the subject is removed or the eye shut, we still retain an image of the things seen, though more obscure than when we see it...Imagination, therefore, is nothing more than decaying sense.
Thomas Hobbes