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Ambition, and Covetousnesse are Passions that are perpetually incumbent, and pressing.

Thomas Hobbes

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Thomas Hobbes
Age: 91 †
Born: 1588
Born: April 5
Died: 1679
Died: December 4
Economist
Historian
Mathematician
Philosopher
Political Scientist
Politician
Translator
Westport
Wiltshire
Hobbes
Thomas Hobbsted
Thomas Hobbes of Malflutry
Passion
Political
Incumbent
Incumbents
Perpetually
Pressing
Passions
Ambition

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It's not the pace of life I mind. It's the sudden stop at the end.
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And this Feare of things invisible, is the naturall Seed of that, which every one in himself calleth Religion and in them that worship, or feare that Power otherwise than they do, Superstition.
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Nature itself cannot err
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For all laws are general judgements, or sentences of the legislator as also every particular judgement is a law to him whose case is judged.
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This I know God cannot sin, because his doing a thing makes it just, and consequently, no sin.... And therefore it is blasphemy to say, God can sin but to say, that God can so order the world, as a sin may be necessarily caused thereby in a man, I do not see how it is any dishonor to him.
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All generous minds have a horror of what are commonly called 'Facts'. They are the brute beasts of the intellectual domain.
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For there are very few so foolish who would not rather govern themselves than be governed by others.
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Whatsoever is the object of any man's Appetite or Desire that is it which he for his part calleth Good: and the object of his Hate and Aversion, evil.
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As in the presence of the Master, the Servants are equall, and without any honour at all So are the Subjects, in the presence of the Soveraign. And though they shine some more, some lesse, when they are out of his sight yet in his presence, they shine no more than the Starres in presence of the Sun.
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To understand this for sense it is not required that a man should be a geometrician or a logician, but that he should be mad.
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For naturall Bloud is in like manner made of the fruits of the Earth and circulating, nourisheth by the way, every Member of the Body of Man.
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No Discourse whatsoever, can End in absolute Knowledge of Fact.
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By consequence, or train of thoughts, I understand that succession of one thought to another which is called, to distinguish it from discourse in words, mental discourse. When a man thinketh on anything whatsoever, his next thought after is not altogether so casual as it seems to be. Not every thought to every thought succeeds indifferently.
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The value or worth of a man is, as of all other things, his price that is to say, so much as would be given for the use of his power.
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Baptism is the sacrament of allegiance of them that are to be received into the Kingdom of God, that is to say, into Eternal life, that is to say, to Remission of Sin. For as Eternal life was lost by the committing, so it is recovered by the remitting of men's sins.
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This is that law of the Gospel whatsoever you require that others should do to you, that do ye to them.
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Science is the knowledge of consequences, and dependence of one fact upon another.
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For it is with the mysteries of our religion, as with wholesome pills for the sick, which swallowed whole, have the virtue to cure but chewed, are for the most part cast up again without effect.
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Obligation is thraldom, and thraldom is hateful.
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The oath adds nothing to the obligation. For a covenant, if lawful, binds in the sight of God, without the oath, as much as with it if unlawful, bindeth not at all, though it be confirmed with an oath.
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