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Intemperance is naturally punished with diseases rashness, with mischance injustice with violence of enemies pride, with ruin cowardice, with oppression and rebellion, with slaughter.

Thomas Hobbes

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Thomas Hobbes
Age: 91 †
Born: 1588
Born: April 5
Died: 1679
Died: December 4
Economist
Historian
Mathematician
Philosopher
Political Scientist
Politician
Translator
Westport
Wiltshire
Hobbes
Thomas Hobbsted
Thomas Hobbes of Malflutry
Disease
Cowardice
Pride
Ruin
Mischance
Violence
Rebellion
Leviathan
Enemy
Oppression
Rashness
Political
Ruins
Intemperance
Naturally
Punished
Enemies
Slaughter
Injustice
Diseases

More quotes by Thomas Hobbes

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To this war of every man against every man, this also in consequent that nothing can be unjust. The notions of right and wrong, justice and injustice have there no place. Where there is no common power, there is no law, where no law, no injustice. Force, and fraud, are in war the cardinal virtues.
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The Enemy has been here in the night of our natural ignorance, and sown the tares of spiritual errors.
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What reason is there that he which laboreth much, and, sparing the fruits of his labor, consumeth little, should be more charged than he that, living idly, getteth little and spendeth all he gets, seeing the one hath no more protection from the commonwealth than the other?
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In a Democracy, look how many Demagogs that is how many powerful Orators there are with the people.
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Force and fraud are in war the two cardinal virtues.
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A Covenant not to defend myself from force, by force, is always void. For... no man can transfer or lay down his Right to save himself from Death.
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The passions of men are commonly more potent than their reason.
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Ignorance of the law is no good excuse, where every man is bound to take notice of the laws to which he is subject.
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That a man be willing, when others are so too, as far forth as for peace and defense of himself he shall think it necessary, to lay down this right to all things and be contented with so much liberty against other men, as he would allow other men against himself.
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True and false are attributes of speech not of things. And where speech is not, there is neither truth nor falsehood. Error theremay be, as when we expect that which shall not be or suspect what has not been: but in neither case can a man be charged with untruth.
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The praise of ancient authors proceeds not from the reverence of the dead, but from the competition and mutual envy of the living.
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Obligation is thraldom, and thraldom is hateful.
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Seeing then that truth consisteth in the right ordering of names in our affirmations, a man that seeketh precise truth, had need to remember what every name he uses stands for and to place it accordingly or else he will find himself entangled in words, as a bird in lime-twigs the more he struggles, the more belimed.
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I mean by the universe, the aggregate of all things that have being in themselves and so do all men else. And because God has a being, it follows that he is either the whole universe, or part of it. Nor does his Lordship go about to disprove it, but only seems to wonder at it.
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All men, among themselves, are by nature equal. The inequality we now discern hath its spring from the civil law.
Thomas Hobbes
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Wisdom, properly so called, is nothing else but this: the perfect knowledge of the truth in all matters whatsoever.
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As, in Sense, that which is really within us, is (as I have said before) only Motion, caused by the action of external objects, but in appearance to the Sight, Light and Color to the Ear, Sound to the Nostril, Odor, &c.
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This I know God cannot sin, because his doing a thing makes it just, and consequently, no sin.... And therefore it is blasphemy to say, God can sin but to say, that God can so order the world, as a sin may be necessarily caused thereby in a man, I do not see how it is any dishonor to him.
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The right of nature... is the liberty each man hath to use his own power, as he will himself, for the preservation of his own nature that is to say, of his own life.
Thomas Hobbes
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Scientia potentia est, sed parva quia scientia egregia rara est, nec proinde apparens nisi paucissimis, et in paucis rebus. Scientiae enim ea natura est, ut esse intelligi non possit, nisi ab illis qui sunt scientia praediti.
Thomas Hobbes