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What reason is there that he which laboreth much, and, sparing the fruits of his labor, consumeth little, should be more charged than he that, living idly, getteth little and spendeth all he gets, seeing the one hath no more protection from the commonwealth than the other?

Thomas Hobbes

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Thomas Hobbes
Age: 91 †
Born: 1588
Born: April 5
Died: 1679
Died: December 4
Economist
Historian
Mathematician
Philosopher
Political Scientist
Politician
Translator
Westport
Wiltshire
Hobbes
Thomas Hobbsted
Thomas Hobbes of Malflutry
Littles
Hath
Reason
Protection
Little
Fruit
Much
Labor
Sparing
Gets
Idly
Liberty
Commonwealth
Seeing
Charged
Living
Fruits

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Science is the knowledge of consequences, and dependence of one fact upon another.
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The passions of men are commonly more potent than their reason.
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It is not easy to fall into any absurdity, unless it be by the length of an account wherein he may perhaps forget what went before. For all men by nature reason alike, and well, when they have good principles.
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The law is the public conscience.
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Corporations are may lesser commonwealths in the bowels of a greater, like worms in the entrails of a natural man.
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All generous minds have a horror of what are commonly called 'Facts'. They are the brute beasts of the intellectual domain.
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The Pacts and Covenants, by which the parts of this Body Politique were at first made, set together, and united, resemble that Fiat, or the Let us make man, pronounced by God in the Creation.
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Covenants without swords are but words.
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The Present only has a being in Nature things Past have a being in the Memory only, but things to come have no being at all the Future but a fiction of the mind.
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All men, among themselves, are by nature equal. The inequality we now discern hath its spring from the civil law.
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Passions unguided are for the most part mere madness.
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This I know God cannot sin, because his doing a thing makes it just, and consequently, no sin.... And therefore it is blasphemy to say, God can sin but to say, that God can so order the world, as a sin may be necessarily caused thereby in a man, I do not see how it is any dishonor to him.
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When two, or more men, know of one and the same fact, they are said to be CONSCIOUS of it one to another which is as much as to know it together.
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No Discourse whatsoever, can End in absolute Knowledge of Fact.
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It's not the pace of life I mind. It's the sudden stop at the end.
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Moral philosophy is nothing else but the science of what is good, and evil, in the conversation, and society of mankind. Good, and evil, are names that signify our appetites, and aversions which in different tempers, customs, and doctrines of men, are different.
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And this Feare of things invisible, is the naturall Seed of that, which every one in himself calleth Religion and in them that worship, or feare that Power otherwise than they do, Superstition.
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And therefore in geometry (which is the only science that it hath pleased God hitherto to bestow on mankind), men begin at settling the significations of their words which settling of significations, they call definitions, and place them in the beginning of their reckoning.
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Immortality is a belief grounded upon other men's sayings, that they knew it supernaturally or that they knew those who knew them that knew others that knew it supernaturally.
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So that every Crime is a sinne but not every sinne a Crime.
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