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The obligation of subjects to the sovereign is understood to last as long, and no longer, than the power lasteth by which he is able to protect them.

Thomas Hobbes

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Thomas Hobbes
Age: 91 †
Born: 1588
Born: April 5
Died: 1679
Died: December 4
Economist
Historian
Mathematician
Philosopher
Political Scientist
Politician
Translator
Westport
Wiltshire
Hobbes
Thomas Hobbsted
Thomas Hobbes of Malflutry
Long
Understood
Protect
Longer
Lasts
Last
Leviathan
Power
Sovereign
States
Obligation
Able
Subjects

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The passions of men are commonly more potent than their reason.
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Corporations are may lesser commonwealths in the bowels of a greater, like worms in the entrails of a natural man.
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I mean by the universe, the aggregate of all things that have being in themselves and so do all men else. And because God has a being, it follows that he is either the whole universe, or part of it. Nor does his Lordship go about to disprove it, but only seems to wonder at it.
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Moral philosophy is nothing else but the science of what is good, and evil, in the conversation, and society of mankind. Good, and evil, are names that signify our appetites, and aversions which in different tempers, customs, and doctrines of men, are different.
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The law is the public conscience.
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But if one Subject giveth Counsell to another, to do anything contrary to the Lawes, whether that Counsell proceed from evil intention, or from ignorance onely, it is punishable by the Common-wealth because igorance of the Law, is no good excuse, where every man is bound to take notice of the Lawes to which he is subject.
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So that every Crime is a sinne but not every sinne a Crime.
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If nobody makes you do it, it counts as fun.
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Let a man (as most men do) rate themselves as the highest Value they can yet their true Value is no more than it is esteemed by others.
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And seeing every man is presumed to do all things in order to his own benefit, no man is a fit Arbitrator in his own cause
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This is that law of the Gospel whatsoever you require that others should do to you, that do ye to them.
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To this war of every man against every man, this also in consequent that nothing can be unjust. The notions of right and wrong, justice and injustice have there no place. Where there is no common power, there is no law, where no law, no injustice. Force, and fraud, are in war the cardinal virtues.
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For it is with the mysteries of our religion, as with wholesome pills for the sick, which swallowed whole, have the virtue to cure but chewed, are for the most part cast up again without effect.
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Thoughts are to the Desires as Scouts and Spies, to range abroad, and find the way to the things Desired.
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It is not easy to fall into any absurdity, unless it be by the length of an account wherein he may perhaps forget what went before. For all men by nature reason alike, and well, when they have good principles.
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To conclude, The Light of humane minds is Perspicuous Words, but by exact definitions first snuffed, and purged from ambiguity Reason is the pace Encrease of Science, the way and the Benefit of man-kind, the end.
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Curiosity is the lust of the mind.
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That wee have of Geometry, which is the mother of all Naturall Science, wee are not indebted for it to the Schools.
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The object of man's desire is not to enjoy once only, and for one instant of time but to assure for ever, the way of his future desires.
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But yet they that have no Science , are in better, and nobler condition with their naturall Prudence than men, that by their mis-reasoning, or by trusting them that reason wrong, fall upon false and absurd generall rules.
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