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The peace of nature and of the innocent creatures of god seems to be secure and deep, only so long as the presence of man and his restless and unquiet spirit are not there to trouble its sanctity.

Thomas de Quincey

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Thomas de Quincey
Age: 74 †
Born: 1785
Born: August 15
Died: 1859
Died: December 8
Author
Autobiographer
Essayist
Journalist
Linguist
Literary Critic
Novelist
Philosopher
Prosaist
Translator
Writer
Manchester
England
Thomas Penson De Quincey
De Quincey
Deep
Unquiet
Trouble
Sanctity
Peace
Restless
Spirit
Innocent
Nature
Secure
Seems
Presence
Long
Harmony
Men
Creatures

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The whole body of the arts and sciences composes one vast machinery for the irritation and development of the human intellect.
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There is first the literature of KNOWLEDGE, and secondly, the literature of POWER. The function of the first is -- to teach the function of the second is -- to move.
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Dyspepsy is the ruin of most things: empires, expeditions, and everything else.
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It is one of the misfortunes in life that one must read thousands of books only to discover that one need not have read them.
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War has a deeper and more ineffable relation to hidden grandeurs in man than has yet been deciphered.
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Fierce sectarianism breeds fierce latitudinarianism.
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All men come into this world alone and leave it alone.
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Cows are amongst the gentlest of breathing creatures none show more passionate tenderness to their young when deprived of them and, in short, I am not ashamed to profess a deep love for these quiet creatures.
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Solitude, though it may be silent as light, is like light, the mightiest of agencies for solitude is essential to man. All men come into this world alone and leave it alone.
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If once a man indulges himself in murder, very soon he comes to think little of robbing and from robbing he comes next to drinking and Sabbath-breaking, and from that to incivility and procrastination.
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But my way of writing is rather to think aloud, and follow my own humours, than much to consider who is listening to me and, if I stop to consider what is proper to be said to this or that person, I shall soon come to doubt whether any part at all is proper.
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Either the human being must suffer and struggle as the price of a more searching vision, or his gaze must be shallow and without intellectual revelation.
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Enough if every age produce two or three critics of this esoteric class, with here and there a reader to understand them.
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So, then, Oxford Street, stonyhearted stepmother, thou that listenest to the sighs of orphans, and drinkest the tears of children, at length I was dismissed from thee.
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Often one's dear friend talks something which one scruples to call rigmarole.
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It is an impressive truth that sometimes in the very lowest forms of duty, less than which would rank a man as a villain, there is, nevertheless the sublimest ascent of self-sacrifice. To do less would class you as an object of eternal scorn, to do so much presumes the grandeur of heroism.
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All is finite in the present and even that finite is infinite in it velocity of flight towards death. But in God there is nothing finite...Upon a night of earthquake he builds a thousand years of pleasant habitations for man. Upon the sorrow of an infant he raises oftentimes from human intellects glorious vintages that could not else have been.
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No man will ever unfold the capacities of his own intellect who does not at least checker his life with solitude.
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A great scholar, in the highest sense of the term, is not one who depends simply on an infinite memory, but also on an infinite and electrical power of combination bringing together from the four winds, like the Angel of the Resurrection, what else were dust from dead men's bones, into the unity of breathing life.
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The pulpit style of Germany has been always rustically negligent, or bristling with pedantry.
Thomas de Quincey