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I am always nearest to myself, says the Latin proverb.

Thomas B. Macaulay

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Thomas B. Macaulay
Proverb
Nearest
Selfishness
Latin
Says
Always

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We must judge a government by its general tendencies and not by its happy accidents.
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All the walks of literature are infested with mendicants for fame, who attempt to excite our interest by exhibiting all the distortions of their intellects and stripping the covering from all the putrid sores of their feelings.
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Every sect clamors for toleration when it is down.
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With the dead there is no rivalry, with the dead there is no change.
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A man who should act, for one day, on the supposition that all the people about him were influenced by the religion which they professed would find himself ruined by night.
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Every political sect has its esoteric and its exoteric school--its abstract doctrines for the initiated its visible symbols, its imposing forms, its mythological fables, for the vulgar.
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He who, in an enlightened and literary society, aspires to be a great poet, must first become a little child.
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It is the age that forms the man, not the man that forms the age.
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He [Charles II] was utterly without ambition. He detested business, and would sooner have abdicated his crown than have undergone the trouble of really directing the administration.
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Your Constitution is all sail and no anchor.
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Man is so inconsistent a creature that it is impossible to reason from his beliefs to his conduct, or from one part of his belief to another.
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Temple was a man of the world amongst men of letters, a man of letters amongst men of the world.
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A kind of semi-Solomon, half-knowing everything, from the cedar to the hyssop.
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That is the best government which desires to make the people happy, and knows how to make them happy.
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There are countries in which it would be as absurd to establish popular governments as to abolish all the restraints in a school or to unite all the strait-waistcoats in a madhouse.
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[I can] scarcely write upon mathematics or mathematicians. Oh for words to express my abomination of the science.
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Language, the machine of the poet, is best fitted for his purpose in its rudest state. Nations, like individuals, first perceive, and then abstract. They advance from particular images to general terms. Hence the vocabulary of an enlightened society is philosophical, that of a half-civilized people is poetical.
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Genius is subject to the same laws which regulate the production of cotton and molasses.
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We do not think it necessary to prove that a quack medicine is poison let the vender prove it to be sanative.
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It may be laid as an universal rule that a government which attempts more than it ought will perform less.
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