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The Puritan hated bear-baiting, not because it gave pain to the bear, but because it gave pleasure to the spectators.
Thomas B. Macaulay
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Thomas B. Macaulay
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More quotes by Thomas B. Macaulay
We must succumb to the general influence of the times. No man can be of the tenth century, if he would be must be a man of the nineteenth century.
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Free trade, one of the greatest blessings which a government can confer on a people, is in almost every country unpopular.
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No man in the world acts up to his own standard of right.
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The knowledge of the theory of logic has no tendency whatever to make men good reasoners.
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A man who should act, for one day, on the supposition that all the people about him were influenced by the religion which they professed would find himself ruined by night.
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The impenetrable stupidity of Prince George (son-in-law of James II) served his turn. It was his habit, when any news was told him, to exclaim, Est il possible?-Is it possible?
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Beards in olden times, were the emblems of wisdom and piety.
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In every age the vilest specimens of human nature are to be found among demagogues.
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We must judge of a form of government by it's general tendency, not by happy accidents
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The English doctrine that all power is a trust for the public good.
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Knowledge advances by steps, and not by leaps.
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The most beautiful object in the world, it will be allowed, is a beautiful woman.
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What society wants is a new motive, not a new cant.
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Western literature has been more influenced by the Bible than any other book.
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The Orientals have another word for accident it is kismet,--fate.
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I shall not be satisfied unless I produce something which shall for a few days supersede the last fashionable novel on the tables of young ladies.
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Oh, wherefore come ye forth in triumph from the north, With your hands, and your feet, and your raiment all red? And wherefore doth your rout send forth a joyous shout? And whence be the grapes of the wine-press which ye tread?
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With respect to the doctrine of a future life, a North American Indian knows just as much as any ancient or modern philosopher.
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Thus, then, stands the case. It is good, that authors should be remunerated and the least exceptionable way of remunerating them is by a monopoly. Yet monopoly is an evil. For the sake of the good we must submit to the evil but the evil ought not to last a day longer than is necessary for the purpose of securing the good.
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The measure of a man's real character is what he would do if he knew he would never be found out.
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