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If a man deliberately abstains from wine to such an extent that he does serious harm to his nature, he will not be free from blame.
Thomas Aquinas
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Thomas Aquinas
Age: 49 †
Born: 1225
Born: February 1
Died: 1274
Died: March 14
Dominican Friar
Philosopher
Priest
Professor
Roman Catholic Priest
Theologian
Saint Thomas Aquinas
Saint Thomas
Tommaso d'Aquino
Thomas of Aquino
St Thomas Aquinas
St. Thomas Aquinas
Blame
Wine
Serious
Free
Nature
Abstains
Doe
Deliberately
Men
Extent
Harm
More quotes by Thomas Aquinas
In order for a war to be just, three things are necessary. First, the authority of the sovereign... Secondly, a just cause... Thirdly... a rightful intention.
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This Blood that but one drop of has the power to win all the world forgiveness of its world of sin.
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Man is closer to God according to his existence in grace than he is according to his existence in nature.
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By the divine providence [animals] are intended for man's use... Hence it is not wrong for man to make use of them, either by killing or in any other way whatsoever.
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God is not related to creatures as though belonging to a different genus, but as transcending every genus, and as the principle of all genera.
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A person is disposed to an act of choice by an angel ... in two ways. Sometimes, a man's understanding is enlightened by an angel to know what is good, but it is not instructed as to the reason why ... But sometimes he is instructed by angelic illumination, both that this act is good and as to the reason why it is good.
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Not everyone who is enlightened by an angel knows that he is enlightened by him.
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The things we love tell us who we are.
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The image of God always abides in the soul, whether this image be obsolete and clouded over as to amount to almost nothing or whether it be obscured or disfigured, as is the case with sinners or whether it be clear and beautiful as is the case with the just.
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It seems that God does not exist because if one of two contraries be infinite, the other would be altogether destroyed. But the word God means that He is infinite goodness. If, therefore, God existed, there would be no evil discoverable but there is evil in the world. Therefore God does not exist.
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If someone knows from experience that daily Communion increases fervor without lessening reverence, then let him go every day. But if someone finds that reverence is lessened and devotion not much increased, then let him sometimes abstain, so as to draw near afterwards with better dispositions.
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A man has free choice to the extent that he is rational.
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Perfection of moral virtue does not wholly take away the passions, but regulates them.
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Anger and the like are attributed to God on account of a similitude of effect. Thus, because to punish is properly the act of an angry man, God's punishment is metaphorically spoken of as His anger.
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Faith is God's work within us.
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Love works in a circle, for the beloved moves the lover by stamping a likeness, and the lover then goes out to hold the beloved inreality. Who first was the beginning now becomes the end of motion.
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Charity, by which God and neighbor are loved, is the most perfect friendship.
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Distinctions drawn by the mind are not necessarily equivalent to distinctions in reality.
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A man does not always choose what his guardian angel intends.
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It is necessary for the perfection of human society that there should be men who devote their lives to contemplation.
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