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If a man deliberately abstains from wine to such an extent that he does serious harm to his nature, he will not be free from blame.
Thomas Aquinas
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Thomas Aquinas
Age: 49 †
Born: 1225
Born: February 1
Died: 1274
Died: March 14
Dominican Friar
Philosopher
Priest
Professor
Roman Catholic Priest
Theologian
Saint Thomas Aquinas
Saint Thomas
Tommaso d'Aquino
Thomas of Aquino
St Thomas Aquinas
St. Thomas Aquinas
Men
Extent
Harm
Blame
Wine
Serious
Free
Nature
Abstains
Doe
Deliberately
More quotes by Thomas Aquinas
We should love others truly, for their own sakes rather than our own.
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Sorrow can be alleviated by good sleep, a bath and a glass of wine.
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Love follows knowledge.
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The last end of every maker, as such, is himself, for what we make we use for our own sake and if at any time a man make a thing for the sake of something else, it is referred to his own good, whether his use, his pleasure, or his virtue.
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The human mind may perceive truth only through thinking, as is clear from Augustine.
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Justice is in subjects as well as in rulers.
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Three conditions are necessary for Penance: contrition, which is sorrow for sin, together with a purpose of amendment confession of sins without any omission and satisfaction by means of good works.
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No man truly has joy unless he lives in love.
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The greatness of the human being consists in this: that it is capable of the universe.
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Now, nothing can be brought from potentiality to actual existence except through something actually existing
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The theologian considers sin mainly as an offence against God the moral philosopher as contrary to reasonableness.
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It must be said that charity can, in no way, exist along with mortal sin.
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The only-begotten Son of God, wanting to make us sharers in His divinity, assumed our nature, so that He, made man, might make men gods.
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I receive Thee ransom of my soul. For love of Thee have I studied and kept vigil toiled preached and taught.
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God himself would not permit evil in this world if good did not come of it for the benefit and harmony of the universe.
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Natural inclinations are present in things from God, who moves all things. So it is impossible for the natural inclinations of a species to be toward evil in itself. But there is in all perfect animals a natural inclination toward carnal union. Therefore it is impossible for carnal union to be evil in itself.
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There would not be a perfect likeness of God in the universe if all things were of one grade of being.
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The truth of our faith becomes a matter of ridicule among the infidels if any Catholic, not gifted with the necessary scientific learning, presents as dogma what scientific scrutiny shows to be false.
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There being an imminent danger for the faith, prelates must be questioned, even publicly, by their subjects.
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To restore man, who had been laid low by sin, to the heights of divine glory, the Word of the eternal Father, though containing all things within His immensity, willed to become small. This He did not by putting aside His greatness but by taking to Himself our littleness.
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