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The meaning of what is said is according to the motive for saying it: because things are not subject to speech, but speech to things. Therefore we should take account of the motive of the lawgiver, rather than of his very words.
Thomas Aquinas
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Thomas Aquinas
Age: 49 †
Born: 1225
Born: February 1
Died: 1274
Died: March 14
Dominican Friar
Philosopher
Priest
Professor
Roman Catholic Priest
Theologian
Saint Thomas Aquinas
Saint Thomas
Tommaso d'Aquino
Thomas of Aquino
St Thomas Aquinas
St. Thomas Aquinas
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Take
Subject
Things
Speech
Therefore
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Lawgiver
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Motive
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Rather
According
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Now, nothing can be brought from potentiality to actual existence except through something actually existing
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Mercy without justice is the mother of dissolution justice without mercy is cruelty.
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Just as a man cannot live in the flesh unless he is born in the flesh, even so a man cannot have the spiritual life of grace unless he is born again spiritually. This regeneration is effected by Baptism: Unless a man is born again of water and the Holy Spirit, he cannot enter into the kingdom of God (Jn 3:5)
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Characteristics which define beauty are wholeness, harmony and radiance.
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The perfection of the effect demonstrates the perfection of the cause, for a greater power brings about a more perfect effect. But God is the most perfect agent. Therefore, things created by Him obtain perfection from Him. So, to detract from the perfection of creatures is to detract from the perfection of divine power.
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The Bread of angels has become the Bread of mankind This heavenly Bread puts an end to all images O wonderful reality! The poor, the slave, and the humble can eat the Lord.
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Man should not consider his material possession his own, but as common to all, so as to share them without hesitation when others are in need.
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It is not possible to be ignorant of the end of things if we know their beginning.
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We are like children, who stand in need of masters to enlighten us and direct us God has provided for this, by appointing his angels to be our teachers and guides.
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We ought to cherish the body. Our body's substance is not from an evil principle, as the Manicheans imagine, but from God. And therefore, we ought to cherish the body by the friendship of love, by which we love God.
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No man truly has joy unless he lives in love.
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We set forth our petitions before God, not in order to make known to Him our needs and desires, but rather so that we ourselves may realize that in these things it is necessary to turn to God for help.
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Charity brings to life again those who are spiritually dead.
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Concerning perfect blessedness which consists in a vision of God.
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Friendship is the source of the greatest pleasures, and without friends even the most agreeable pursuits become tedious.
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