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Art is right reason in the doing of work.

Thomas Aquinas

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Thomas Aquinas
Age: 49 †
Born: 1225
Born: February 1
Died: 1274
Died: March 14
Dominican Friar
Philosopher
Priest
Professor
Roman Catholic Priest
Theologian
Saint Thomas Aquinas
Saint Thomas
Tommaso d'Aquino
Thomas of Aquino
St Thomas Aquinas
St. Thomas Aquinas
Art
Reason
Right
Work

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Well-ordered self-love is right and natural.
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The Cross to me is certain salvation. The Cross is that which I ever adore. The Cross of the Lord is with me. The Cross is my refuge.
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It is not theft, properly speaking, to take secretly and use another's property in a case of extreme need: because that which he takes for the support of his life becomes his own property by reason of that need
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To love God is something greater than to know Him.
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To one who has faith, no explanation is necessary. To one without faith, no explanation is possible.
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Wonder is the desire of knowledge.
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Love follows knowledge.
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Love works in a circle, for the beloved moves the lover by stamping a likeness, and the lover then goes out to hold the beloved inreality. Who first was the beginning now becomes the end of motion.
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The world of pure spirits stretches between the divine nature and the world of human beings because divine wisdom has ordained that the higher should look after the lower, angels execute the divine plan for human salvation: they are our guardians, who free us when hindered and help to bring us home.
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Characteristics which define beauty are wholeness, harmony and radiance.
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If all the sins of the flesh are worthy of condemnation because by them man allows himself to be dominated by that which he has of the animal nature, much more deserving of condemnation are the sins against nature by which man degrades his own animal nature.
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All men are equal in nature, and also in original sin. It is in the merits and demerits of their actions that they differ.
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Now it seems that everything in the world stems from sources other than God, since the products of nature have their source in nature deliberate effects can be traced back to human reason or will as their source. There is no need then to assume that God exists.
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It is a sin to regard the fact that God cannot do the impossible as a limitation on his powers.
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If someone knows from experience that daily Communion increases fervor without lessening reverence, then let him go every day. But if someone finds that reverence is lessened and devotion not much increased, then let him sometimes abstain, so as to draw near afterwards with better dispositions.
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Distinctions drawn by the mind are not necessarily equivalent to distinctions in reality.
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Temperance is simply a disposition of the mind which binds the passion.
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By nature all men are equal in liberty, but not in other endowments.
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It is necessary for the perfection of human society that there should be men who devote their lives to contemplation.
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Peace is the work of justice indirectly, in so far as justice removes the obstacles to peace but it is the work of charity (love) directly, since charity, according to its very notion, causes peace.
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