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To disparage the dictate of reason is equivalent to contemning the command of God.
Thomas Aquinas
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Thomas Aquinas
Age: 49 †
Born: 1225
Born: February 1
Died: 1274
Died: March 14
Dominican Friar
Philosopher
Priest
Professor
Roman Catholic Priest
Theologian
Saint Thomas Aquinas
Saint Thomas
Tommaso d'Aquino
Thomas of Aquino
St Thomas Aquinas
St. Thomas Aquinas
Equivalent
Command
God
Reason
Disparage
Dictate
More quotes by Thomas Aquinas
If a man deliberately abstains from wine to such an extent that he does serious harm to his nature, he will not be free from blame.
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Charity brings to life again those who are spiritually dead.
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The things we love tell us who we are.
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To one who has faith, no explanation is necessary. To one without faith, no explanation is possible.
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Mistakes are made on two counts: an argument is either based on error or incorrectly developed.
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We are like children, who stand in need of masters to enlighten us and direct us God has provided for this, by appointing his angels to be our teachers and guides.
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I cannot understand how anyone conscious of mortal sin can laugh or be merry.
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But man is freer than all the animals, on account of his free-will, with which he is endowed above all other animals.
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We must love them both, those whose opinions we share and those whose opinions we reject, for both have labored in the search for truth, and both have helped us in finding it.
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The knowledge of God is the cause of things. For the knowledge of God is to all creatures what the knowledge of the artificer is to things made by his art.
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Clearly the person who accepts the Church as an infallible guide will believe whatever the Church teaches.
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Natural inclinations are present in things from God, who moves all things. So it is impossible for the natural inclinations of a species to be toward evil in itself. But there is in all perfect animals a natural inclination toward carnal union. Therefore it is impossible for carnal union to be evil in itself.
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The greatness of the human being consists in this: that it is capable of the universe.
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It is not theft, properly speaking, to take secretly and use another's property in a case of extreme need: because that which he takes for the support of his life becomes his own property by reason of that need
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Just as a man cannot live in the flesh unless he is born in the flesh, even so a man cannot have the spiritual life of grace unless he is born again spiritually. This regeneration is effected by Baptism: Unless a man is born again of water and the Holy Spirit, he cannot enter into the kingdom of God (Jn 3:5)
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Beware of the person of one book.
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As regards the individual nature, woman is defective and misbegotten, for the active power of the male seed tends to the production of a perfect likeness in the masculine sex while the production of a woman comes from defect in the active power.
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If someone knows from experience that daily Communion increases fervor without lessening reverence, then let him go every day. But if someone finds that reverence is lessened and devotion not much increased, then let him sometimes abstain, so as to draw near afterwards with better dispositions.
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The meaning of what is said is according to the motive for saying it: because things are not subject to speech, but speech to things. Therefore we should take account of the motive of the lawgiver, rather than of his very words.
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God should not be called an individual substance, since the principle of individuation is matter.
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