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To disparage the dictate of reason is equivalent to contemning the command of God.
Thomas Aquinas
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Thomas Aquinas
Age: 49 †
Born: 1225
Born: February 1
Died: 1274
Died: March 14
Dominican Friar
Philosopher
Priest
Professor
Roman Catholic Priest
Theologian
Saint Thomas Aquinas
Saint Thomas
Tommaso d'Aquino
Thomas of Aquino
St Thomas Aquinas
St. Thomas Aquinas
Reason
Disparage
Dictate
Equivalent
Command
God
More quotes by Thomas Aquinas
It would be superfluous to receive by faith, things that can be known by natural reason
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Love follows knowledge.
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The Blessed Eucharist is the perfect Sacrament of the Lord's Passion, since It contains Christ Himself and his Passion.
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The servants of God...whether provoked by word or work, by keeping themselves tranquil and peaceful, evince a perfect nobleness of soul.
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Man should not consider his material possession his own, but as common to all, so as to share them without hesitation when others are in need.
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One cannot use an evil action with reference to a good intention.
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The Bread of angels has become the Bread of mankind This heavenly Bread puts an end to all images O wonderful reality! The poor, the slave, and the humble can eat the Lord.
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The meaning of what is said is according to the motive for saying it: because things are not subject to speech, but speech to things. Therefore we should take account of the motive of the lawgiver, rather than of his very words.
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Beware the man of a single book.
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Do not wish to jump immediately from the streams to the sea, because one has to go through easier things to the more difficult.
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For just as the first general precepts of the law of nature are self-evident to one in possession of natural reason, and have no need of promulgation, so also that of believing in God is primary and self-evident to one who has faith: for he that cometh to God must believe that he is.
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It must be said that charity can, in no way, exist along with mortal sin.
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We can open our hearts to God, but only with Divine help.
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If all the sins of the flesh are worthy of condemnation because by them man allows himself to be dominated by that which he has of the animal nature, much more deserving of condemnation are the sins against nature by which man degrades his own animal nature.
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All men are equal in nature, and also in original sin. It is in the merits and demerits of their actions that they differ.
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Mercy without justice is the mother of dissolution justice without mercy is cruelty.
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There would not be a perfect likeness of God in the universe if all things were of one grade of being.
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For those with faith, no evidence is necessary for those without it, no evidence will suffice.
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The world of pure spirits stretches between the divine nature and the world of human beings because divine wisdom has ordained that the higher should look after the lower, angels execute the divine plan for human salvation: they are our guardians, who free us when hindered and help to bring us home.
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A man does not always choose what his guardian angel intends.
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