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To disparage the dictate of reason is equivalent to contemning the command of God.
Thomas Aquinas
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Thomas Aquinas
Age: 49 †
Born: 1225
Born: February 1
Died: 1274
Died: March 14
Dominican Friar
Philosopher
Priest
Professor
Roman Catholic Priest
Theologian
Saint Thomas Aquinas
Saint Thomas
Tommaso d'Aquino
Thomas of Aquino
St Thomas Aquinas
St. Thomas Aquinas
Disparage
Dictate
Equivalent
Command
God
Reason
More quotes by Thomas Aquinas
Peace is the work of justice indirectly, in so far as justice removes the obstacles to peace but it is the work of charity (love) directly, since charity, according to its very notion, causes peace.
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In order for a war to be just, three things are necessary. First, the authority of the sovereign... Secondly, a just cause... Thirdly... a rightful intention.
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We must love them both, those whose opinions we share and those whose opinions we reject, for both have labored in the search for truth, and both have helped us in finding it.
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To one who has faith, no explanation is necessary. To one without faith, no explanation is possible.
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It is only God who creates. Man merely rearranges.
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Hold firmly that our faith is identical with that of the ancients. Deny this, and you dissolve the unity of the Church.
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The Angel's bread is made the Bread of man today.
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Devotion is a certain act of the will by which man gives himself promptly to divine service.
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It is requisite for the relaxation of the mind that we make use, from time to time, of playful deeds and jokes.
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Love works in a circle, for the beloved moves the lover by stamping a likeness, and the lover then goes out to hold the beloved inreality. Who first was the beginning now becomes the end of motion.
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There can be no joy in living without joy in work.
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We ought to cherish the body. Our body's substance is not from an evil principle, as the Manicheans imagine, but from God. And therefore, we ought to cherish the body by the friendship of love, by which we love God.
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Thus Angels' Bread is made The Bread of man today: The Living Bread from Heaven With figures doth away: O wondrous gift indeed! The poor and lowly may Upon their Lord and Master feed.
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Man should not consider his material possession his own, but as common to all, so as to share them without hesitation when others are in need.
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It [covetousness] is a sin against God, just as all mortal sins, in as much as man condemns things eternal for the sake of temporal things.
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To the Everlasting Father, And the Son who made us free And the Spirit, God proceeding From them Each eternally, Be salvation, honour, blessing, Might and endless majesty.
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God should not be called an individual substance, since the principle of individuation is matter.
Thomas Aquinas
Nothing created has ever been able to fill the heart of man. God alone can fill it infinitely.
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For just as the first general precepts of the law of nature are self-evident to one in possession of natural reason, and have no need of promulgation, so also that of believing in God is primary and self-evident to one who has faith: for he that cometh to God must believe that he is.
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To restore man, who had been laid low by sin, to the heights of divine glory, the Word of the eternal Father, though containing all things within His immensity, willed to become small. This He did not by putting aside His greatness but by taking to Himself our littleness.
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