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No man truly has joy unless he lives in love.

Thomas Aquinas

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Thomas Aquinas
Age: 49 †
Born: 1225
Born: February 1
Died: 1274
Died: March 14
Dominican Friar
Philosopher
Priest
Professor
Roman Catholic Priest
Theologian
Saint Thomas Aquinas
Saint Thomas
Tommaso d'Aquino
Thomas of Aquino
St Thomas Aquinas
St. Thomas Aquinas
Love
Truly
Unless
Joy
Lives
Men

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The happy man in this life needs friends.
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Love follows knowledge.
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The image of God always abides in the soul, whether this image be obsolete and clouded over as to amount to almost nothing or whether it be obscured or disfigured, as is the case with sinners or whether it be clear and beautiful as is the case with the just.
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Future contingents cannot be certain to us, because we know them as such. They can be certain only to God whose understanding is in eternity above time. Just as a man going along a road does not see those who come after him but the man who sees the whole road from a height sees all those who are going along the road at the same time.
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Angels transcend every religion, every philosophy, every creed. In fact Angels have no religion as we know it... Their existence precedes every religious system that has ever existed on Earth.
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Because we cannot know what God is, but only what He is not, we cannot consider how He is but only how He is not.
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To restore man, who had been laid low by sin, to the heights of divine glory, the Word of the eternal Father, though containing all things within His immensity, willed to become small. This He did not by putting aside His greatness but by taking to Himself our littleness.
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As regards the individual nature, woman is defective and misbegotten, for the active power of the male seed tends to the production of a perfect likeness in the masculine sex while the production of a woman comes from defect in the active power.
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If a man deliberately abstains from wine to such an extent that he does serious harm to his nature, he will not be free from blame.
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Likewise grace and glory are referred to the same genus, since grace is nothing other than a certain first beginning of glory in us.
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It is necessary to posit something which is necessary of itself, and has no cause of its necessity outside of itself but is the cause of necessity in other things. And all people call this thing God.
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