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The highest perfection of human life consists in the mind of man being detached from care, for the sake of God.
Thomas Aquinas
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Thomas Aquinas
Age: 49 †
Born: 1225
Born: February 1
Died: 1274
Died: March 14
Dominican Friar
Philosopher
Priest
Professor
Roman Catholic Priest
Theologian
Saint Thomas Aquinas
Saint Thomas
Tommaso d'Aquino
Thomas of Aquino
St Thomas Aquinas
St. Thomas Aquinas
Humans
Mind
Detached
Men
Consists
Life
Perfection
Sake
Highest
Care
Human
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Charity is love not all love is charity.
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The only-begotten Son of God, wanting to make us sharers in His divinity, assumed our nature, so that He, made man, might make men gods.
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Three conditions are necessary for Penance: contrition, which is sorrow for sin, together with a purpose of amendment confession of sins without any omission and satisfaction by means of good works.
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Do not wish to jump immediately from the streams to the sea, because one has to go through easier things to the more difficult.
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Distinctions drawn by the mind are not necessarily equivalent to distinctions in reality.
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As regards the individual nature, woman is defective and misbegotten, for the active power of the male seed tends to the production of a perfect likeness in the masculine sex while the production of a woman comes from defect in the active power.
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It is a sin to regard the fact that God cannot do the impossible as a limitation on his powers.
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It [covetousness] is a sin against God, just as all mortal sins, in as much as man condemns things eternal for the sake of temporal things.
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If a man deliberately abstains from wine to such an extent that he does serious harm to his nature, he will not be free from blame.
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It must be said that charity can, in no way, exist along with mortal sin.
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He that obstinately denieth the truth before men upon earth, wilfully refuseth his soul's health in heaven.
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Not everything that is more difficult is more meritorious.
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The soul, which is the first principle of life, is not a body, but the act of a body just as heat, which is the principle of calefaction, is not a body, but an act of a body.
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He who is dying of hunger must be fed rather than taught.
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The meaning of what is said is according to the motive for saying it: because things are not subject to speech, but speech to things. Therefore we should take account of the motive of the lawgiver, rather than of his very words.
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One will observe that all things are arranged according to their degrees of beauty and excellence, and that the nearer they are to God, the more beautiful and better they are.
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Likewise grace and glory are referred to the same genus, since grace is nothing other than a certain first beginning of glory in us.
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