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We ought to cherish the body. Our body's substance is not from an evil principle, as the Manicheans imagine, but from God. And therefore, we ought to cherish the body by the friendship of love, by which we love God.
Thomas Aquinas
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Thomas Aquinas
Age: 49 †
Born: 1225
Born: February 1
Died: 1274
Died: March 14
Dominican Friar
Philosopher
Priest
Professor
Roman Catholic Priest
Theologian
Saint Thomas Aquinas
Saint Thomas
Tommaso d'Aquino
Thomas of Aquino
St Thomas Aquinas
St. Thomas Aquinas
Friendship
Therefore
Ought
Principles
Imagine
Evil
Cherish
Body
Substance
Love
Principle
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Because we cannot know what God is, but only what He is not, we cannot consider how He is but only how He is not.
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The custom of the Church has very great authority and ought to be jealously observed in all things.
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Sin is a spiritual illness thus sinners are in need of salvation.
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To restore man, who had been laid low by sin, to the heights of divine glory, the Word of the eternal Father, though containing all things within His immensity, willed to become small. This He did not by putting aside His greatness but by taking to Himself our littleness.
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The knowledge of God is the cause of things. For the knowledge of God is to all creatures what the knowledge of the artificer is to things made by his art.
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The perfection of the effect demonstrates the perfection of the cause, for a greater power brings about a more perfect effect. But God is the most perfect agent. Therefore, things created by Him obtain perfection from Him. So, to detract from the perfection of creatures is to detract from the perfection of divine power.
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Just as a man cannot live in the flesh unless he is born in the flesh, even so a man cannot have the spiritual life of grace unless he is born again spiritually. This regeneration is effected by Baptism: Unless a man is born again of water and the Holy Spirit, he cannot enter into the kingdom of God (Jn 3:5)
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Now it seems that everything in the world stems from sources other than God, since the products of nature have their source in nature deliberate effects can be traced back to human reason or will as their source. There is no need then to assume that God exists.
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We set forth our petitions before God, not in order to make known to Him our needs and desires, but rather so that we ourselves may realize that in these things it is necessary to turn to God for help.
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This Blood that but one drop of has the power to win all the world forgiveness of its world of sin.
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The human mind may perceive truth only through thinking, as is clear from Augustine.
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There would not be a perfect likeness of God in the universe if all things were of one grade of being.
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Love follows knowledge.
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The celestial bodies are the cause of all that takes place in the sublunar world.
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I cannot understand how anyone conscious of mortal sin can laugh or be merry.
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I receive Thee ransom of my soul. For love of Thee have I studied and kept vigil toiled preached and taught.
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The happy man in this life needs friends.
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