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We ought to cherish the body. Our body's substance is not from an evil principle, as the Manicheans imagine, but from God. And therefore, we ought to cherish the body by the friendship of love, by which we love God.
Thomas Aquinas
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Thomas Aquinas
Age: 49 †
Born: 1225
Born: February 1
Died: 1274
Died: March 14
Dominican Friar
Philosopher
Priest
Professor
Roman Catholic Priest
Theologian
Saint Thomas Aquinas
Saint Thomas
Tommaso d'Aquino
Thomas of Aquino
St Thomas Aquinas
St. Thomas Aquinas
Ought
Principles
Imagine
Evil
Cherish
Body
Substance
Love
Principle
Friendship
Therefore
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He who does not embrace the teaching of the Church does not have the habit of faith.
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It is a sin to regard the fact that God cannot do the impossible as a limitation on his powers.
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When the devil is called the god of this world, it is not because he made it, but because we serve him with our worldliness.
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The things we love tell us who we are.
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Obedience unites us so closely to God that it in a way transforms us into Him, so that we have no other will but His. If obedience is lacking, even prayer cannot be pleasing to God.
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Temperance is simply a disposition of the mind which binds the passion.
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The meaning of what is said is according to the motive for saying it: because things are not subject to speech, but speech to things. Therefore we should take account of the motive of the lawgiver, rather than of his very words.
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The truth of our faith becomes a matter of ridicule among the infidels if any Catholic, not gifted with the necessary scientific learning, presents as dogma what scientific scrutiny shows to be false.
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Humility is the mark of a genuine disciple.
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One will observe that all things are arranged according to their degrees of beauty and excellence, and that the nearer they are to God, the more beautiful and better they are.
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To disparage the dictate of reason is equivalent to contemning the command of God.
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Distinctions drawn by the mind are not necessarily equivalent to distinctions in reality.
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The last end of every maker, as such, is himself, for what we make we use for our own sake and if at any time a man make a thing for the sake of something else, it is referred to his own good, whether his use, his pleasure, or his virtue.
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Characteristics which define beauty are wholeness, harmony and radiance.
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There being an imminent danger for the faith, prelates must be questioned, even publicly, by their subjects.
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Peace is the work of justice indirectly, in so far as justice removes the obstacles to peace but it is the work of charity (love) directly, since charity, according to its very notion, causes peace.
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To love God is something greater than to know Him.
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