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God is not related to creatures as though belonging to a different genus, but as transcending every genus, and as the principle of all genera.
Thomas Aquinas
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Thomas Aquinas
Age: 49 †
Born: 1225
Born: February 1
Died: 1274
Died: March 14
Dominican Friar
Philosopher
Priest
Professor
Roman Catholic Priest
Theologian
Saint Thomas Aquinas
Saint Thomas
Tommaso d'Aquino
Thomas of Aquino
St Thomas Aquinas
St. Thomas Aquinas
Belonging
Related
Principle
Creatures
Principles
Genera
Though
Genus
Different
Every
Transcending
More quotes by Thomas Aquinas
The knowledge of God is the cause of things. For the knowledge of God is to all creatures what the knowledge of the artificer is to things made by his art.
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Characteristics which define beauty are wholeness, harmony and radiance.
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Human salvation demands the divine disclosure of truths surpassing reason.
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We must love them both, those whose opinions we share and those whose opinions we reject, for both have labored in the search for truth, and both have helped us in finding it.
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To love God is something greater than to know Him.
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By nature all men are equal in liberty, but not in other endowments.
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It is not theft, properly speaking, to take secretly and use another's property in a case of extreme need: because that which he takes for the support of his life becomes his own property by reason of that need
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It is a sin to regard the fact that God cannot do the impossible as a limitation on his powers.
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To disparage the dictate of reason is equivalent to contemning the command of God.
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Moral science is better occupied when treating of friendship than of justice.
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When the devil is called the god of this world, it is not because he made it, but because we serve him with our worldliness.
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If, then, you are looking for the way by which you should go, take Christ, because He Himself is the way.
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The things that we love tell us what we are.
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Likewise grace and glory are referred to the same genus, since grace is nothing other than a certain first beginning of glory in us.
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The things we love tell us who we are.
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I cannot understand how anyone conscious of mortal sin can laugh or be merry.
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Whatever is received is received according to the nature of the recipient.
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It [covetousness] is a sin against God, just as all mortal sins, in as much as man condemns things eternal for the sake of temporal things.
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The custom of the Church has very great authority and ought to be jealously observed in all things.
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There must be must be a first mover existing above all – and this we call God.
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